Source: “Tagore, Gitanjali and the Nobel Prize” by Nilanjan Banerjee in
India Perspectives (24 No. 2/2010) | More about Tagore and rural education >>
Freedom: Accountability, Democracy, Education & Rights of Indigenous Peoples >>
Where the mind is without fear (Bengali: চিত্ত যেথা ভয়শূন্য, romanized: Chitto Jetha Bhoyshunno, is a poem written by 1913 Nobel laureate Rabindranath Tagore before India’s independence. It represents Tagore’s vision of a new and awakened India. The original poem was published in 1910 and was included in the 1910 collection Gitanjali and, in Tagore’s own translation, in its 1912 English edition. Where the mind is without fear is the 35th poem of Gitanjali, and one of Tagore’s most anthologised poems. […]
Date visited: 29 September 2020
Our fight is a spiritual fight, it is for Man. We are to emancipate Man from the meshes that he himself has woven round him –these organisations of National Egoism […]
If we can defy the strong, the armed, the wealthy, revealing to the world the power of the immortal spirit, the whole castle of the Giant Flesh will vanish in void. And then Man will find his ‘swaraj’. We, the famished, ragged ragamuffins of the East, are to win freedom for all Humanity. We have no word for Nation in our language. When we borrow this word from other people, it never fits us.
Source: Letter 12, ‘Tagore’s reflections on non-cooperation and cooperation’, addressed to C.F. Andrews, London, 1928, compiled in The Mahatma and the Poet: Letters and Debates between Gandhi and Tagore 1915-1941, edited by Sabyasachi Bhattacharya
Date Visited: 8 March 2023
The philosopher-poet wanted a multi-cultural country rooted in egalitarianism, secularism and the right to dissent | Read the full article in Scroll.in >>
“Patriotism can’t be our final spiritual shelter. I will not buy glass for the price of diamonds and I will never allow patriotism to triumph over humanity as long as I live.” – Rabindranath Tagore
India has always had contending visions of nationalism and patriotism. […]
The campaign for the tricolour to be displayed in every Indian home to celebrate the 75th year of Independence reflects a view of nationalism as mere sets of symbols to be unthinkingly worshiped under the rubric of patriotism. […]
In his novel Ghare-Baire (Home and the World), later turned into a film by Satyajit Ray, the protagonist Nikhil says that when love for one’s country gives way to worship, or becomes a “sacred obligation”, then disaster is the inevitable outcome.
“I am willing to serve my country; but my worship I reserve for Right which is far greater than country,” he says, “To worship my country as a god is to bring curse upon it.”
So whenever the question of national, anti national, patriotism, flag or nationalism is talked about, we reach out for our Tagore. For him, idea of a nation and a national community was
“Where the mind is without fear and the head is held high
Where knowledge is free
Where the world has not been broken up into fragments
By narrow domestic walls
Where words come out from the depth of truth
Where tireless striving stretches its arms towards perfection
Where the clear stream of reason has not lost its way
Into the dreary desert sand of dead habit
Where the mind is led forward by thee
Into ever-widening thought and action
Into that heaven of freedom, my Father, let my country awake.”
Not just Har Ghar Tiranga, a flag in every home, And anyway even when we hoist our tricolour, the flag does not symbolise narrow ideas of a nation state but certain sets of universal humanist values rooted in rights of freedom, dissent, egalitarianism, secularism and multi-cultural India. Those are the values we need to hoist in every home.
Angela Rangad is a women’s and democratic rights activist in Meghalaya.
Source: “Beyond Har Ghar Tiranga: Why Indians must plant Tagore’s vision of nationalism in every home” by Meghalaya-based women’s and democratic rights activist Angela Rangad, Scroll.in, 9 August 2022
Date Visited: 17 August 2022
“In his play Muktadhara (The Waterfall), Tagore robustly employs this element of freedom. The play relates the story of an exploited people and their eventual release from it. [Today, when] tribal populations across India are being uprooted with impudence Tagore’s message of freedom, in all its shades, is of utmost relevance.” – Bhaswati Ghosh in Freedom in Tagore’s Plays | Learn more >>
Amnesty International says it has been forced to halt its India operations due to “reprisals” from the government. […]
Amnesty’s announcement comes amid growing concern over the state of free speech in India. The development, activists say, could dent India’s long-standing reputation of being a thriving democracy. “India does not stand in good company with these moves it is making. We operate in over 70 countries, and the only other country previously that we had been forced to shut operations in was Russia in 2016,” says Mr Khosla. “I hope people around the world sit up and take notice. We are doing this with a very heavy heart, and a deep sense of anguish and grief.”
Source: “Amnesty International to halt India operations” by Yogita Limaye
(BBC News Mumbai, 30 September 2020)
Date visited: 30 September 2020
Society as such has no ulterior purpose. It is an end in itself. It is a spontaneous self-expression of man as a social being. It is natural regulation of human relationships, so that men can develop ideals of life in cooperation with one another.
Rabindranath Tagore quoted in Santiniketan: Birth of Another Cultural Space by Pulak Dutta (Santiniketan, 2015) p. 42 [from The English Writings of Rabindranath Tagore, Vol. II, Sahitya Akademi, New Delhi, 2004, p. 421] | Free download of Santiniketan: Birth of Another Cultural Space >>
[Bold typeface added above for emphasis]
Note: in a modern educational context, we may think of any “free person” – including “free girls and boys” – as being meant by Ambedkar.
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