Category Archives: Tribal identity

“While benefiting from affirmative action in some cases, Adivasis or indigenous people in India also feel the claustrophobic confines of their identity which has been imposed on them by others, be it the colonial administrator, the colonial anthropologist, the missionary or the neo-liberal, neo-imperialist forces that rule global economy today.” – Santali poet, scholar and translator Ivy Imogene Hansdak in “Inaugural Speech for the National Conference“ (Tribes In Transition-II” 2017)
https://indiantribalheritage.org/?p=23032

“We realise that the only way a culture gets conserved is when it is promoted. […] We have decided that as and when such information is gathered we would immediately introduce them into the curriculum at the various levels.” – Culture Centre (Viswa Bharathi Vidyodaya Trust, Nilgiri)
https://www.vidyodaya.org/vbvt/culture/
https://indiantribalheritage.org/?p=1921

“Adivasis do not need an education [in boarding or ‘factory schools’] to understand the rights over one’s own lands, forests and territories, which they imbibe growing up in their community itself.” – Adivasi leader Soni Sori from Bastar, Chhattisgarh quoted by Goldy M. George in “Adivasis Protest Awarding of World Congress of Anthropology 2023 to KISS” (Forward Press, 23 July 2020), p. 4
https://www.academia.edu/43929808/
https://indiantribalheritage.org/?p=20406

“Jawaharlal Nehru was among the few people who understood Elwin’s belief that tribal society must be allowed to evolve in its own distinctive manner and its culture must not be violated. Elwin was for a long time his major adviser on tribal affairs. Not that Nehru was altogether able to prevent the exploitation of tribals and the violation of their culture; but at least he kept it in some check.” – Guest Column titled “Hands off tribal culture” (India Today, 9 January 2014)
https://www.indiatoday.in/magazine/guest-column/story/19800915-hands-off-tribal-culture-821415-2014-01-09
https://indiantribalheritage.org/?p=15861

“Uniformity begins with the aesthetic, but ends up encompassing every aspect of our lives. Diversity cannot remain a convenient semantic crutch, it has to begin with the rejection of uniformity as a pathway to justice.” – T.M. Krishna in “Does uniformity bring about equality? Think again” (Deccan Herald, 13 February 2022)
https://www.deccanherald.com/opinion/does-uniformity-bring-about-equality-think-again-1080919.html
https://indiantribalheritage.org/?p=21733

“For strategic planners, forests are ‘an administrative category implying a desired land use’ whether or not trees are included, but it is useful in making claims to ‘extend the control of the forest service’. […] To tribal people, forests involve habitat and identity and are thus inseparably linked to their lives and livelihoods. Because of this reality, several inter-disciplinarians see forests as something linked to human rights for indigenous communities.” – Rebecca S . David in “An analysis of the impact of the Forest Rights Act (2006) in three states of India” (MPhil University of Cambridge, UK, 2014), p. 1
https://www.academia.edu/30648733/
https://indiantribalheritage.org/?p=27254

“The socio-political mainstream [is] unaccustomed to accept them as civilized human being, tries to subjugate them. They agree to accept non-tribal intellectuals at the cost of betrayal to their self-identity.’ – Teresa Tudu in “Tribal Literature: Santhals and their Cultural Anxiety” (conference paper, Tribes In Transition-II” 2017)
https://indiantribalheritage.org/?p=23277

“The word “tribe” itself, in fact, has always been a contentious term. Due to the lack of an adequate term, indigenous people chose to adopt it to identify their place in the world. The narrative is changing today. […] Tribes are people with a functional social order, culture, customs, cosmology and metaphysics. They must be treated as any other contemporary people.” – Richard Kamei in “Uncivilising the Mind: How anthropology shaped the discourse on tribes in India” (Caravan Magazine, 1 March 2021)
https://caravanmagazine.in/books/anthropologists-tribes-india
https://indiantribalheritage.org/?p=2261

Tribal Memory, Folklore and Hindu Epic Narratives: Papers presented for “Tribes In Transition-II: Reaffirming Indigenous Identity Through Narrative” (National Conference) – New Delhi

PLENARY SESSION Chaired by: Prof. M. Asaduddin, Dean, Faculty of Humanities & Languages, Jamia Millia Islamia, New Delhi Paper Presenters: Dr. Athikho Kaisii (JMI, Delhi), Dr. Pravin Kumar (IGNTU, Amarkantak), Dr Ananya Barua (Hindu College, Delhi). Dr. Saroj Kumar Mahananda (JMI, Delhi) and Norkey … Continue reading

Posted in Adivasi / Adibasi, Anthropology, Assimilation, Cultural heritage, Customs, Education and literacy, Ekalavya (Eklavya, Eklabya), EMR & Factory schools, Games and leisure time, Globalization, History, Languages and linguistic heritage, Literature - fiction, Literature and bibliographies, Music and dance, Names and communities, Quotes, Revival of traditions, Seasons and festivals, Seven Sister States & Sikkim – North Eastern Council, Storytelling, Tribal elders, Tribal identity, Worship and rituals | Tagged , , , , , | Comments Off on Tribal Memory, Folklore and Hindu Epic Narratives: Papers presented for “Tribes In Transition-II: Reaffirming Indigenous Identity Through Narrative” (National Conference) – New Delhi

“Remote tribal memory of Indus civilization”: Bridging the gap in space and time with the Dravidian hypothesis – Tamil Nadu

REMNANTS OF DRAVIDIAN NAME HERITAGE IN INDUS VALLEY AND BEYOND Balakrishnan, R. The “Dravidian hypothesis” is considered the most plausible of all the prevailing theories on the language of Indus Valley Civilization (IVC). Again, in the context of tracing the … Continue reading

Posted in Anthropology, History, Languages and linguistic heritage, Literature and bibliographies, Quotes, Southern region – Southern Zonal Council | Comments Off on “Remote tribal memory of Indus civilization”: Bridging the gap in space and time with the Dravidian hypothesis – Tamil Nadu

Oral Literature and Memory: A Study of Tribal Folklore: Papers presented for “Tribes In Transition-II: Reaffirming Indigenous Identity Through Narrative” (National Conference) – New Delhi

Abstract 5: Oral Literature and Memory: A Study of Tribal Folklore Paper presented for “Tribes In Transition-II: Reaffirming Indigenous Identity Through Narrative” (National Conference) – New Delhi ATHIKO KAISII Centre for Culture, Media & Governance, Jamia Millia Islamia, New Delhi KEYWORDS: … Continue reading

Posted in Community facilities, Crafts and visual arts, Customs, Democracy, Education and literacy, Games and leisure time, Globalization, Homes and utensils, Literature - fiction, Literature and bibliographies, Misconceptions, Organizations, Performing arts, Quotes, Resources, Revival of traditions, Seasons and festivals, Seven Sister States & Sikkim – North Eastern Council, Storytelling, Tribal identity, Worship and rituals | Tagged | Comments Off on Oral Literature and Memory: A Study of Tribal Folklore: Papers presented for “Tribes In Transition-II: Reaffirming Indigenous Identity Through Narrative” (National Conference) – New Delhi

Towards better and healthier education for all tribal children: Pioneering ‘bag- free schools’ in Wayanad – Kerala

Kozhikode: A school in Wayanad, where majority of students hail from tribal and other economically weaker sections, has set a model by doing away with school bags. While lugging heavy school bags has been a daily burden to students elsewhere, … Continue reading

Posted in Childhood and children, Education and literacy, Organizations, Press snippets, Southern region – Southern Zonal Council, Success story, Wayanad | Comments Off on Towards better and healthier education for all tribal children: Pioneering ‘bag- free schools’ in Wayanad – Kerala

Jackfruit and indigenous knowledge: The Kaani tribal community of Kanyakumari forests – Tamil Nadu

RELEVANCE OF INDIGENOUS KNOWLEDGE AND PRACTICES RELATED TO JACKFRUIT, WITH REFERENCE TO THE KAANI INDIGENOUS PEOPLE OF KANYAKUMARI FORESTS Photos and text by the late Davidson Sargunam (Environmental Educator, Nagercoil, Kanyakumari District) Abstract: The Kaani tribal community resides in 48 … Continue reading

Posted in Anthropology, Community facilities, Customs, Ecology and environment, Economy and development, Ethnobotany & ethnomedicine, Figures, census and other statistics, Health and nutrition, Names and communities, Nature and wildlife, Organizations, Particularly vulnerable tribal group (PVTG), Photos and slideshows, Quotes, Resources, Revival of traditions, Southern region – Southern Zonal Council, Success story, Trees, Western Ghats - tribal heritage & ecology, Worship and rituals | Tagged | Comments Off on Jackfruit and indigenous knowledge: The Kaani tribal community of Kanyakumari forests – Tamil Nadu