Category Archives: Adverse inclusion

“Adivasi struggles and perspectives come from experiences of discrimination, marginalisation and powerlessness and ours has been one of a long, ongoing call for justice for our rights of restitution and repatriation. Is anyone listening?” – Ruby Hembrom, Founder-director of Adivaani, in “A phrase that eclipses key histories” (The New Indian Express, 18 May 2016)
https://www.newindianexpress.com/columns/A-phrase-that-eclipses-key-histories/2016/05/18/article3437908.ece
https://indiantribalheritage.org/?p=20374

“The new normal is the many millions marching back in search of those livelihoods that we destroyed these past three decades.” – P. Sainath (founder of PARI “People’s Archive of Rural India”) in “We Didn’t Bleed Him Enough”: When Normal is the Problem (counterpunch.org , 12 August 2020, first published in Frontline magazine)
https://www.counterpunch.org/2020/08/12/we-didnt-bleed-him-enough-when-normal-is-the-problem/

“After Independence, the erstwhile aborigines were classified as scheduled tribes, the untouchables were classified as scheduled castes and others included in the backward classes. Although, many of the denotified, nomadic and semi-nomadic tribes are spread among SC/ST/OBC, many are still not classified anywhere and have no access to socio-economic benefits, whether education, health, housing or otherwise. […] There are many anomalies in terms of identification of these communities, from state to state. Many people also do not know what is denotified tribe and which authority is looking after their grievances.” – Bibek Debroy in “An unfortunate legacy” (Indian Express, 5 January 2017)
https://indianexpress.com/article/opinion/columns/crime-criminal-act-racial-discrimination-non-bailable-offence-criminal-tribes-act-an-unfortunate-legacy-4459258/
https://indiantribalheritage.org/?p=12284

“KISS [Kalinga Institute of Social Sciences, a boarding or ‘factory school’ for about 30,000 Adivasi children from Odisha, Jharkhand, Chhattisgarh, Mizoram, Assam and other states] is a means to detribalize the Adivasi people and fill them with ideas and concepts that suits the current format of mainstream societal norms and ruling class.” – Virginius Xaxa quoted by Goldy M. George in “Adivasis Protest Awarding of World Congress of Anthropology 2023 to KISS” (Forward Press, 23 July 2020), p. 2
https://www.academia.edu/43929808/
https://indiantribalheritage.org/?p=20406

“Tribal groups (adivasis) in India have often been excluded, marginalized and oppressed by ‘mainstream’ society. In many ways this exclusion, marginalization and oppression is fostered by the way in which ‘mainstream’ society looks at the adivasis – as exotic, dangerous, or ‘primitive’ others.” – GN Devy in “A Nomad Called Thief: Reflections on Adivasi Silence and Voice” (Orientblackswan.com 2006)
https://indiantribalheritage.org/?p=13801

“Who, if anyone, is excluded—or adversely included—from equitable access to public goods, why and by what processes is such exclusion or adverse inclusion accomplished, and what can be done to change this to a more just and equitable set of outcomes? […] resulting in intense dispossession, sexual and economic exploitation, alarming health and nutrition declines as well as precarious survival. […] The picture that emerges from the report is in many ways grim and troubling, one that affirms that there continue to be significant populations that are consistently and often extremely deprived of access to public goods that are essential for a human life with dignity.” – “The India Exclusion Report 2015: A comprehensive, annually updated analysis on the exclusion of disadvantaged groups in India” (First Edition, New Delhi 2016, www.yodapress.co.in, supported by UNICEF, UNFPA and UN Women)
https://www.im4change.org/docs/91763text-final_India-Exclusion-Report-round2Final.pdf
https://www.indiantribalheritage.org/?p=22410

“Since independence, multiple government policies and programmes sought to develop tribal communities by focusing on their livelihood, education and health. […] Debts are one of the main coping strategies, resulting in a hand-to-mouth existence for those affected.” – Programme report on Tribal nutrition: “UNICEF’s efforts to support the tribal population, especially children who suffer from malnourishment.”
https://www.unicef.org/india/what-we-do/tribal-nutrition
https://indiantribalheritage.org/?p=11674

Malayalam poetry to hitherto unexpressed human conditions: “The city’s late discovery of the forest” – Kerala

S Joseph, who introduced Malayalam poetry to hitherto unexpressed human conditions (Meenkaran, Mesthri, Kotta, Identity Card, Chila Irunda Idangal, Aana, Maruku, Pengalude Bible) with very ordinary, pared down words, has wandered through life’s mean streets to reach where he is today. Indeed, … Continue reading

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“Gardening their way to Good Health”: Reversing tribal communities’ dependence on exploiters sustenance needs – Tamil Nadu

Adivasi communities traditionally depended on the forest for all their nutritional needs. They subsisted mainly on fruits, vegetables, tubers, fish, small game as well as the occasional crop they grew, predominantly coarse grains. However, as time passed and the nature … Continue reading

Posted in Adverse inclusion, Childhood and children, Forest Rights Act (FRA), Health and nutrition, Names and communities, Networking, Organizations, Quotes, Resources, Success story, Video resources - external, Western Ghats - tribal heritage & ecology | Tagged | Comments Off on “Gardening their way to Good Health”: Reversing tribal communities’ dependence on exploiters sustenance needs – Tamil Nadu

“Tribal communities are a standing example” – National workshop highlights the role of tribal women in the preservation of eco historic cultural heritage in India

A. Shrikumar, The Hindu, Madurai, January 27, 2017 | To read the full article, click here >>Mari Marcel Thekaekara, writer and Co-founder of ACCORD-Nilgiris says the tribal communities are a standing example of how women play a major role in preservation of eco … Continue reading

Posted in Adivasi / Adibasi, Adverse inclusion, Childhood and children, Commentary, Community facilities, Cultural heritage, Customs, Ecology and environment, Economy and development, Elephant, History, Maps, Modernity, Names and communities, Nature and wildlife, Networking, Organizations, Press snippets, Quotes, Revival of traditions, Rights of Indigenous Peoples, Seasons and festivals, Social conventions, Southern region, Storytelling, Success story, Tribal elders, Western Ghats - tribal heritage & ecology, Women, Worship and rituals | Tagged | Comments Off on “Tribal communities are a standing example” – National workshop highlights the role of tribal women in the preservation of eco historic cultural heritage in India

Social inclusion by making education appropriate to children’s cultural context: A comparison between in India and Brazil

To read the full article, click here >> Higher education can be used for the social and economic mobility of underprivileged sections. This is achieved usually by providing admission to a set of students from these sections in universities and … Continue reading

Posted in Adivasi / Adibasi, Adverse inclusion, Assimilation, Childhood and children, Commentary, Community facilities, Democracy, Economy and development, Education and literacy, Figures, census and other statistics, Government of India, Misconceptions, Modernity, Multi-lingual education, Names and communities, Organizations, Quotes, Rights of Indigenous Peoples, Scheduled Tribe (ST), Success story, Tips, Tribal culture worldwide | Tagged | Comments Off on Social inclusion by making education appropriate to children’s cultural context: A comparison between in India and Brazil

Learn more about tribal communities in Goa

Goa, popularly known as ‘the pearl of the east’, is famous for its churches, coconut groves, ferry rides, and bubbly folk music. Goa is an important destination in every tourist’s journey. Goa is one of India’s special places, a State … Continue reading

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