Category Archives: Worship and rituals

“All the tribals in the country have been following many different religions like Gondi, Koya Punem, Adi, Sarna, etc. However, none of them have been recognised. The government should provide a separate code for tribal religion so that their identity can be preserved. […] No matter which community we belong to, we will follow our beliefs, customs, deities, rituals, culture, in our own way.” – Satyanarayan Singh, Tribal activist from Bihar, quoted by Santoshi Markam in TheWire.in (2 April 2019)
https://thewire.in/rights/adivasi-religion-recognition-census
https://indiantribalheritage.org/?p=11009

“The religion of the Santals, which we see today, represents one of the most ancient religions. […]The Santals are non-idol worshipping theist people. They have no temples, nor images to worship and no fixed place to worship in; no holy mountains and no sacred drivers for pilgrimages and yet they hold an unassailable religious faith which can be traced through the tradition of the creation narrative, through their festivals, their cleansing ceremonies performed during their birth, wedding, and death, and through their belief in the continuation of life after death.” – Timotheas Hembrom, author of The Santal and the Biblical Creation Traditions: Anthropological & Theological Reflections, according to the author a work that “will certainly help a group of people, whose faith declaration of creator-creation relationship, as expressed through their ancestral creation narrative, is compared and discussed with that of the Biblical one.” (Introduction to the 2nd ed. Adivaani, Kolkata 2013)
https://indiantribalheritage.org/?p=13041

“There is no idol worship” – Poovadevi explaining her tradition in “Toda community forays into reviving traditional art” (Deccan Herald, 15 July 2011)
https://www.deccanherald.com/content/176591/toda-community-forays-reviving-traditional.html
https://indiantribalheritage.org/?p=4855

“[T]he approach to understand ‘tribe/tribal’ within the social structure of Hinduism is doomed to fail because the religion is itself a conglomeration of various schools of thought, often contradictory to each other.” – Pradyumna Bag in “Denial of Differences: Examining the Marginalisation of Tribal Cultures and Languages” (“Tribes In Transition” conference 2017)
https://indiantribalheritage.org/?p=23073

“Whether it is Koya Punem, Adi, Sarna, or any other, they all believe in aboriginal philosophy.” – Aakash Poyam, Researcher and founder editor of Adivasi Resurgence, quoted by Santoshi Markam in TheWire.in (2 April 2019)
https://thewire.in/rights/adivasi-religion-recognition-census
https://indiantribalheritage.org/?p=11009

“If the tribal gods are comfortable on the trees, let them be…why make them a Hindu?” – Niranjan Mahawar, author of a book titled Bastar Bronze, interviewed by Suvojit Bagchi (The Hindu, 24 October 2012)
https://www.thehindu.com/opinion/interview/i-have-a-problem-with-the-makeover-of-tribal-culture/article4026265.ece
https://indiantribalheritage.org/?p=16409

“Secularism in the sense of a respect for every faith inheres in every religion, and we would realise that if we had an open mind. Educational institutions have to become places where inter-religious understanding is nurtured as it must be in a place of sensitivity. When that happens, students will come upon the beauty in all faiths. If our schools and colleges help children hold on to those moments of splendour, we will create an entirely new generation that will push bigotry to the fringes where it belongs.” – singer, writer and social activist T.M Krishna in “Pushing bigotry to the margins:
The country’s educational institutions have to become places where inter-religious understanding is nurtured” (The Hindu, 20 August 2020)
https://www.thehindu.com/opinion/op-ed/pushing-bigotry-to-the-margins/article32396791.ece