Category Archives: Modernity

“The tribal peoples’ access to forest has almost gone. Their life-style is changing rapidly. They have already mingled with the non-tribals and imbibed their culture and life-styles. The fact of the matter is they can no longer live like their ancestors, no longer depend on the vanishing forests for their sustenance. It will be to their advantage if they are equipped to meet these changes with a balanced approach; otherwise they will just be swept over. We hope they will retain the tribal values that have relevance even today and accept the good brought in by modernization. It is a question of survival.” – Rama Sastry & B. Ramdas in “Work and Wisdom of Vernacular” (Supported by UNESCO)
https://indiantribalheritage.org/?p=1929

“Despite the modern obsession with factories, mines and airlines in a newly independent India, [Kamaladevi Chattopadhyay] pointed out that for millions of villagers […] handicrafts were a source of income and pride.” – Feminist writer Gloria Steinem reviewing “A Passionate Life: Writings by and on Kamaladevi Chattopadhyay” by Ellen Carol Dubois and Vinay Lal Openmagazine (7 April 2017)
https://www.openthemagazine.com/article/books/kamaladevi-chattopadhyay-the-last-teacher
https://indiantribalheritage.org/?p=20948

“A group of women recall their bygone days: In our big village we girls and boys were together in pairs. But the pairs of our friendships are no more. Some of us have shut ourselves up indoors. Some of us have chained ourselves and have multiplied like the roots of a banana plant.” – Synopsis by Boro Baski for “Rasi Nato (Big Village)”, a song composed and performed by staff and students of the Rolf Schoembs Vidyashram (Non-formal Santal school, Ghosaldanga village, Dist.-Birbhum, West Bengal), included in the Santali video album “Ale Ato” (Our Village)
https://youtu.be/3UbSfSI2jN4
https://indiantribalheritage.org/?page_id=25317 


“India lives in its villages, but it has been forced to go to its cities to work. We have created a nation where nearly half of the wealth is generated by the labour of these unseen and unheard men, women and children. We call them migrant labour. For all the wealth generated by the cities, the migrants live in poverty, working in jobs that profit others but bring them very little.” – Chitvan Gill in “The lives of the unseen, unheard men and women who build the cities we inhabit” (Scroll.in, 31 May 2020)
https://scroll.in/article/962825/photo-essay-the-lives-of-the-unseen-unheard-men-and-women-who-build-the-cities-we-inhabit
https://indiantribalheritage.org/?p=33992

“Rabindranath Tagore and Mahatma Gandhi had distinguished the modern university from its medieval forerunners by envisaging for it an autonomous sphere in relation to the emerging nation-state.” – Suranjan Das, Vice-Chancellor of Jadavpur University Kolkata (The Telegraph, 30 September 2020)
https://www.telegraphindia.com/west-bengal/calcutta/the-relevance-of-vidyasagar/cid/1793177
https://indiantribalheritage.org/?p=35639

“In Nehru’s view, the process of modernization must not be taken as forcing a sudden break with the tribals past but help them build upon it and grow by a natural process of evolution. This did not imply preserving everything of the past. As Nehru wrote in An Autobiography, ‘we cannot stop the river of change or cut ourselves adrift from it and psychologically, we who have eaten the apple of Eden cannot forget the taste and back to primitiveness’.” –  Chittaranjan Mishra in “Tribal Philosophy and Pandit Nehru”, Odisha Review, November 2017
https://magazines.odisha.gov.in/Orissareview/2017/November/engpdf/100-110.pdf
https://indiantribalheritage.org/?p=16310

“[N]o good purpose can be served by turning a blind eye to corrupt practices and the resulting failures of policies, thereby distorting the picture of the true conditions of tribal populations. […] The tribals were dislodged from their traditional sources of livelihood and places of habitation. Not conversant with the details of acquisition proceedings they accepted whatever cash compensation was given to them and became emigrants. With cash in hand and many attractions in the nearby industrial towns, their funds were rapidly depleted and in course of time they were without money as well as without land. They joined the ranks of landless labourers but without any training, equipment or aptitude for any skilled or semi-skilled job.” – Christoph von Fürer-Haimendorf in Tribes of India: The Struggle for Survival. Berkeley: University of California Press, 1982 [observations among Indian tribal populations spanning the period from 1940 to 1980]
https://himalaya.socanth.cam.ac.uk/collections/rarebooks/downloads/Haimendorf_Tribes_of_India.pdf
https://indiantribalheritage.org/?p=12724