Category Archives: Ekalavya (Eklavya, Eklabya), EMR & Factory schools

1. Ekalavya (Eklavya, Eklabya): the name of a legendary archer prodigy “who, being a Nishada [Sanskrit Niṣāda, “tribal, hunter, mountaineer, degraded person, outcast”], had to give his thumb as a fee to the brahmin guru thus terminating his skill as an archer.” – Romila Thapar in “The epic of the Bharatas” (India Seminar 2010)
http://www.india-seminar.com/2010/608/608_romila_thapar.htm
https://indiantribalheritage.org/?page_id=26432
2. “Ekalavya Residential School Scheme”: a network of boarding schools where tribal children are to be educated in accordance with rules and syllabi provided by the government; such schools are being designated as “Eklavya Model Residential School (EMR)” with the objective of empowering students “to be change agent, beginning in their school, in their homes, in their village and finally in a large context.”
https://tribal.gov.in/DivisionsFiles/sg/EMRSguidlines.pdf
3. In some regions there are similar “Residential Schools” and “Ashram Schools” for tribal children, as in Tripura where they are managed by a society called “Tripura Tribal Welfare Residential Educational Institutions Society (TTWREIS)”
https://twd.tripura.gov.in/tripura-tribal-welfare-residential-educational-institutions-society
4. Factory schools “exist to turn tribal and indigenous children – who have their own language and culture – into compliant workers-of-the-future. The world’s largest Factory School stated that it turns ‘Tax consumers into tax payers, liabilities into assets’.” – Survival International
https://survivalinternational.org/factoryschools
https://indiantribalheritage.org/?p=34514

“Their parents sent these children, belonging to the most marginalised segment of Indian society, to these schools in the hope that education would liberate them from poverty and want. […] There are no easy answers to how and how fast tribal communities join the mainstream. Taking their brightest children out of their homes and away from their culture, only to maim or kill them, is certainly not one of them.” – The Economic Times (Commentary, 19 April 2016)
https://economictimes.indiatimes.com/blogs/et-commentary/schools-for-tribal-kids-or-for-horror/
https://indiantribalheritage.org/?p=29790

“If Adivasis were to start writing their own Discovery Of India, it would be something like this: [T]hey could not destroy us. They knew us as Nishada and Naga; they called us Rakshasa, they burned the forests to destroy us and free the land to fashion their agrarian society stamped with the hierarchy of caste. They were the ones who remembered us as their enemies. Ekalavya was one of our great archers, so skillful that the hero of the Aryans, Arjun, could not stand before him. But they assaulted him, cutting his thumb, destroying his ability to fight – and then fashioned a story in which he accepted Drona as his Guru and agreed to surrender his thumb!” – Gail Omvedt in “Call us adivasis, please” (ADIVASI Special issue, The Hindu, July 16, 2000)
https://indiantribalheritage.org/?p=26645

Tips | Find publishing details for Shodhganga search results

Shodhganga: a reservoir of Indian theses – https://shodhganga.inflibnet.ac.in Track any missing detail for Shodhganga search results To trace the source document of any separate chapter listed among the search results hosted on Shodhganga’s server, copy its “handle” number from the search results: … Continue reading

Posted in Adivasi / Adibasi, Adverse inclusion, Anthropology, Archaeology, Assimilation, Bastar, Central region, Colonial policies, Community facilities, Cultural heritage, Customs, Democracy, Eastern region, Ecology and environment, Economy and development, Education and literacy, Ekalavya (Eklavya, Eklabya), EMR & Factory schools, Endangered language, ePub, Ethnobotany, Fashion and design, Gadchiroli, Government of India, Health and nutrition, History, Languages and linguistic heritage, Literature and bibliographies, Narmada, Nature and wildlife, Northern region, Organizations, Particularly vulnerable tribal group, Regions of India, Resources, Seven Sister States, Southern region, Tips, Tribal identity, Western region, Worship and rituals | Comments Off on Tips | Find publishing details for Shodhganga search results

Learn more about tribal communities in Rajasthan

THE BHILS OF RAJASTHANIn Rajasthan, certain cities are named after the Bhil Kings who once ruled the region. Kota, for instance got its name from Kotya Bhil; Bansara is derived from Bansiya Bhil; and Dungarpur is named after Dungariya Bhil. … Continue reading

Posted in Anthropology, Childhood and children, Community facilities, Crafts and visual arts, Cultural heritage, Customs, Dress and ornaments, Eco tourism, Economy and development, Education and literacy, Ekalavya (Eklavya, Eklabya), EMR & Factory schools, Figures, census and other statistics, Government of India, History, Homes and utensils, Languages and linguistic heritage, Literature and bibliographies, Maps, Modernity, Music and dance, Names and communities, Organizations, Resources, Revival of traditions, Seasons and festivals, Tips, Tourism, Video resources - external, Western region, Women, Worship and rituals | Tagged | Comments Off on Learn more about tribal communities in Rajasthan

Video | “Our values, farming, song and dances”: Tribal and indigenous peoples’ education must be rooted in the people’s own land, language and culture – Survival International

Factory Schools: crimes against children from Survival International on Vimeo. Two million tribal and indigenous children are in Factory Schools today. Lives are destroyed and families are torn apart as the children are intentionally alienated from their community and stripped … Continue reading

Posted in Adivasi / Adibasi, Eastern region, Economy and development, Education and literacy, Ekalavya (Eklavya, Eklabya), EMR & Factory schools, Endangered language, Ethnobotany, Figures, census and other statistics, Government of India, Health and nutrition, Languages and linguistic heritage, Names and communities, Organizations, Resources, Rights of Indigenous Peoples, Rural poverty, Tribal culture worldwide, Tribal identity, Video resources - external | Tagged , , | Comments Off on Video | “Our values, farming, song and dances”: Tribal and indigenous peoples’ education must be rooted in the people’s own land, language and culture – Survival International

Learn more about tribal communities in Madhya Pradesh

Posted in Anthropology, Archaeology, Central region, Childhood and children, Community facilities, Crafts and visual arts, Cultural heritage, Democracy, Eco tourism, Ecology and environment, Economy and development, Education and literacy, Ekalavya (Eklavya, Eklabya), EMR & Factory schools, Endangered language, Figures, census and other statistics, Forest Rights Act (FRA), Government of India, Health and nutrition, History, Languages and linguistic heritage, Literature and bibliographies, Maps, Multi-lingual education, Museum collections - India, Music and dance, Narmada, Organizations, Particularly vulnerable tribal group, Resources, Revival of traditions, Seasons and festivals, Tips, Tourism, Women, Worship and rituals | Tagged , | Comments Off on Learn more about tribal communities in Madhya Pradesh

In search of a development that preserves the best parts of Adivasi culture and collectivity: Imagining an alternative “Discovery Of India”

Call us adivasis, please If Adivasis were to start writing their own Discovery Of India, it would be something like this: There are those who talk of India’s “5000 year-old culture,” there are those who talk of its “timeless traditions.” … Continue reading

Posted in Adivasi / Adibasi, Adverse inclusion, Anthropology, Colonial policies, Commentary, Customs, Democracy, Eastern region, Ecology and environment, Ekalavya (Eklavya, Eklabya), EMR & Factory schools, History, Misconceptions, Modernity, Names and communities, Nature and wildlife, Northern region, Press snippets, Rights of Indigenous Peoples, Storytelling, Success story, Western region | Tagged , , , , , , , | Comments Off on In search of a development that preserves the best parts of Adivasi culture and collectivity: Imagining an alternative “Discovery Of India”