Striving for a “just, free and equitable society” by combating human trafficking, slavery and child labour: Shakti Vahini – Andhra Pradesh, Chhattisgarh, Jharkhand, Orissa & West Bengal

Strengthening Women & Child Rights in India. Ensuring a better world for our future generations through education of children, empowerment of women and protection of environment. […]

Shakti Vahini visions, aspires and strives for Just, Free and Equitable society. We consider it a duty of every citizen to have social concerns and strive for the progress and development of society. In our efforts and struggle to achieve the above, we draw our inspirations from our rich civilization, plurality of culture, spirit of our Democratic Constitution, National Movement for freedom struggle, lives and teachings of our great leaders. […]

The Work We Do

Working on the Ground for Rescue, Protection, Repatriation, Reintegration of women and child victims of human trafficking and sexual assault.

Working towards supporting women victims of violence and sexual assault and helping then in their fight to access justice and ensuring strong legal representations

Working to strengthen law enforcement, state agencies, child protection and civil society responses to combatting human trafficking and violence against women and children […]

Undertake study, research, document and create issue papers on environmental degradation & violation of environmental laws

Source: Vision Statements | Shakti Vahini
Address: https://shaktivahini.org/about-us/vision-statements/
Date Visited: 17 March 2023

“If women are empowered, there is more development in society” – Droupadi Murmu – 15th President of India >>

A constitution which guarantees: “The State shall not discriminate against any citizen” – The Sovereign Republic of India | Learn more >>

“With the rise in trafficking, certain locations, especially villages, are proving treacherous for Adivasi girls. Villages that are close to main roads, railway stations and bus stations, and the weekly markets are most vulnerable.”

The picturesque area is also home to tribal villages that have been devastated by the trafficking of young Adivasi girls. Sumit Bhattacharjee reports on the modus operandi of the criminal enterprise and meets women who survived to tell the tale | Read the full story >>

According to the 12 police stations spread across the 11 mandals, about 220 cases of missing girls have been recorded in the last five years. But other estimates, as per the records of the State Commission for Protection of Child Rights (SCPCR) and NGOs such as Nature, suggest that 1,500 women may have gone missing in the past 10 years. In 2017, the police recorded 18 cases of missing girls. […]

While officials think of ways to tackle the problem, the women try to put their traumatic past behind them and think of the future. Rajini says she wants to educate her son. “I have requested the headmaster to admit him next year. I want him to have a proper home and a decent life,” she says, as she gets up from the steps and walks towards the village school. “I am now learning tailoring to support my family. I have also joined the NGO that rescued me. I hope to be a part of their team. I have decided to tour the tribal hamlets to educate young girls, and tell them not to get tricked by strangers who promise them jobs in cities.”

Source: “Araku Valley’s dark secret” by Sumit Bhattacharjee in The Hindu, March 24, 2018 
URL: http://www.thehindu.com/news/araku-valleys-dark-secret/article23336755.ece
Date accessed: 24 March 2018

Parents input details on their missing child, citizens who spot the child also upload information, and police make the match

The Indian government has launched a “Lost and Found” website to help families trace the tens of thousands of children in the country who go missing every year – often abducted for forced labour or sexual exploitation – and are never found. […]

Around 70,000 children go missing every year in India, Gandhi said, citing figures from the National Crime Records Bureau. But only 73,597 children have been traced between January 2012 and April 2015, she added.

Child rights activists and government officials say that many of the country’s missing children come from poor rural areas or urban slums where they are at high risk. […]

“Even if people do not know how to use the Internet or have access, they can enlist the help of the village council members, an NGO, or local officials to register their case,” said Ravi Kant, president of Shakti Vahini, an anti-trafficking charity.

“Many NGOs like ours have already being going out into communities where children are at high risk and informing people of Khoya Paya and how they can use it. It is a good step towards finding our missing children.”

(Reporting by Nita Bhalla, editing by Alisa Tang. Please credit the Thomson Reuters Foundation, the charitable arm of Thomson Reuters, that covers humanitarian news, women’s rights, trafficking, corruption and climate change. Visit www.trust.org)

Source: “India launches ‘Lost and Found’ website to find missing …”, Thomson Reuters Foundation
Address: http://news.trust.org//item/20150603101429-xe7sz/
Date Visited: Wed Mar 22 2017

A minor Pahariya tribal girl, identified as a Particularly Vulnerable Tribe, from Jharkhand who was trafficked to Delhi from Agra to work as a domestic worker was rescued after her employer’s relative, who is an Inspector with the Delhi Police, informed public authorities and NGO Shakti Vahini. The girl’s family and panchayat head reached Delhi to accompany her back to her Jharkhand village. […]

They traced her village to Pakur in Jharkhand and then we contacted officials at the Jharkhand Bhawan,” said Mr. Ratan. […]

Tribal children are particularly vulnerable and we need to have more concerted efforts to prevent trafficking from home States and support the children once they reach Delhi,” said Mr Rishi Kant. […]

Shakti Vahini has rescued more than 70 girls from Jharkhand since January

Source: “Trafficked tribal girl returns home with employer’s help”, Shakti Vahini, The Hindu [Posted on August 22, 2014]
Address: http://shaktivahini.org/trafficked-tribal-girl-returns-home-with-employers-help/
Date Visited: Wed Mar 22 2017

Jharkhand has today emerged as a major source area for intra-country trafficking in India. Most of the trafficking from Jharkhand is of tribals for domestic labour to metropolitan cities where there is a demand for such work. In cities like Delhi, a number of illegal placement agencies have cropped up.  These agencies take advantage of legal loopholes to traffic mostly innocent girls in the name of providing employment but instead are put into extreme conditions of forced labour. 12-14 hours of work every day is a routine practice for these girls. Many of those rescued also report physical and sexual abuse. Several cases of Sexual slavery have also been reported from the victims rescued in Delhi. Some of the victims are trafficked to Haryana and Punjab for the purpose of Bonded Labour and Forced marriage. […]

Most of the women trafficked from Jharkhand belong to Oraon, Munda, Santhal (including endangered Pahariya ) and Gond tribes, out of which, maximum are from Oraon and Munda. The Palamau and Garhwa districts are highly prone to trafficking for child labour in the carpet industry in Uttar Pradesh. Jharkhand is also a transit for the traffickers trafficking girls from Chhattisgarh. The traffickers or the placement agents of the tribal states like Chhattisgarh, Jharkhand, Orissa and West Bengal are working in close network. […]

Reports state that thousands of girls have gone missing from Jharkhand’s Tribal hinterlands, however the state has no record. The tribal districts of Jharkhand, Chhattisgarh, Orissa and West Bengal are most vulnerable to trafficking. In Jharkhand thousands of girls and boys are missing. It is also noticed that school going girls and boys are equally vulnerable to the risk of trafficking.

Jharkhand faces a huge problem of child labour. The state has been running the National Child Labour Project in Garwah, Sahibganj, Dumka, Pakur, West Singhbhum (Chaibasa), Gumla, Palamu, Hazaribagh and Ranchi.

To add to this, the state machinery has a long way to go to effectively protect trafficking victims, prosecute traffickers, or prevent trafficking. The rehabilitation set up is almost non-existent and probably needs the most work. Political will is also lacking to effectively tackle human trafficking plaguing the state. Extensive work is also required in tracing the missing children of Jharkhand especially after Sen and Nair (2005) made the link between missing children and trafficking clear. […]

We at Shakti Vahini believe that there is an urgent need of partnership among all the stakeholders, NGOs, Police, Judiciary, Ministries and majorly of common man to curb this menace and save our daughters and sons.

Save at least one human from slavery in your life. Take up the pledge to report the cases of human trafficking or child trafficking in your area.

Source: Latest Updates and Press Releases of Shakti Vahini | Promoting and Defending Human Rights in India
Address: https://shaktivahiniupdates.wordpress.com/
Date Visited: Wed Mar 22 2017

Almost every family in India’s big cities has a regular maid. The maid who cooks, cleans, takes care of the children, irons clothes and completes other household work. The ‘bai’ who goes home at the end of a long day to take care of her own family. The ‘aaya’ who always gets paid at the end of every month.

But chances are that someone just like her, a maid working near your house, is being ill-treated or even forced to work – with no pay, no contact with family or friends, working from early morning to midnight and vulnerable to sexual and physical abuse.

We know that you respect maids for the hard work they do, probably your friends and family do too. By signing this pledge, you’ll send a strong message to those who treat their maids as less than human.

The demand for live-in maids in big cities is rising, and feeding on this vast market are numerous, obscure placement agencies that lure vulnerable girls from villages with false promise of a good job in the city. People near you may be paying these agencies to hire a maid without verification, and in most cases, paying the monthly salary to the agency instead of her.

Take a stand for all these girls and young women who can’t speak up for themselves and ensure that they are treated well and are working on their own free will.

Human trafficking is a crime. To report in India, call Shakti Vahini on +91-11-42244224, +91-9582909025 or the national helpline Childline on 1098.

Source: PLEDGE TO MAKE YOUR HOME SLAVERY FREE – FreedomUnited.org
Address: https://www.freedomunited.org/advocate/pledge-make-home-slavery-free/
Date Visited: Wed Mar 22 2017

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Video trailer | Film documentary on Khabar Lahariya, a rural newspaper reporting on local issues and women’s rights in Uttar Pradesh and Madhya Pradesh | Read the full report by Tanul Thakur in The Wire >>

Human trafficking is a crime. To report in India, call
Shakti Vahini +91-11-42244224, +91-9582909025 or
Childline 1098 (national helpline)

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Tip | Gendering material culture: Representations and practice

Papers presented at the national seminar on ‘Gender and Material Culture’ held at Bhopal in March 2011 by Subhadra Channa (Editor)
Find a library copy and publishing details on Worldcat.org >>

“Tribal communities are a standing example of how women play a major role in preservation of eco historic cultural heritage in India.” – Mari Marcel Thekaekara (writer and Co-Founder of ACCORD-Nilgiris) | Learn more >>

Distinctive ear ornaments of the northeastern “Seven Sister States”: Proudly worn by women and men >>

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Search tips: in the search field seen below, combine the name of any particular state, language or region with that of any tribal (Adivasi) community; add keywords of special interest (health, nutrition endangered language, illegal mining, sacred grove); learn about the rights of Scheduled Tribes such as the Forest Rights Act (FRA); and the United Nations Declaration on the Rights of Indigenous Peoples, Universal Declaration of Human Rights, women’s rights, and children’s right to education; specify any other issue or news item you want to learn more about (biodiversity, climate change, ecology, economic development, ethnobotany, ethnomedicine, global warming, effective measures to prevent rural poverty, bonded labour, and human trafficking).

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A splendid way of welcoming the new year among the Khamti community: The Buddhist Sangken festival (April) – Arunachal Pradesh

The Sangken festival is celebrated by Khamtis, they are one of the oldest tribes of Lohit District of Arunachal Pradesh. The district is located in the plains of Arunachal Pradesh. The festival is a Buddhist festival celebrated with respect where Buddha is worshipped for the welfare of the mankind. […]

Not only Buddhists, but people from other religious background take part to give a secular feel to the festival. The celebration takes place for three consecutive days when the images of Lord Buddha are given bath ceremoniously. During the celebration the locals make home made sweet and distribute them. The exchange of gifts is also a common trait of the festival.

The main attraction of the festival is splashing clean water, which is the symbol of peace and purity. The images of Buddha are taken out and after the ceremonial bath. The procession is accompanied by drums and enjoyment. This holy bath of lord Buddha is an auspicious event in Arunachal Pradesh. On the final day, the images are taken back to their original place. […]

Not only people from Lohit District but from other district also celebrate the festival. The involvement and participation of the people shows the depth and importance of the occasion among the people of Arunachal Pradesh.

arunachal-pradesh-festivals-screenshot2018

Fairs and Festivals in Arunachal Pradesh

Many of the festivals celebrated in Arunachal Pradesh are closely linked to agriculture, the main occupation of the state. Celebrated on a grand scale, these festivals are characterized by prayers that are later followed by merry making. Among the most popular festivals of Arunachal Pradesh are Ziro Festival of Music , Losar Festival, Tamladu Festival, Sangken Festival. […]

Arunachal Pradesh is home to a good number of tribes. So you can find some festival or the other happening in Arunachal Pradesh at any time of the year. Be a part of the celebrations when you travel to Arunachal Pradesh. For this, just get in touch with us today and we will help you plan a most memorable holiday.

Source: Fairs and Festivals in Arunachal Pradesh
URL: https://www.indianholiday.com/fairs-and-festivals/arunachal-pradesh/sangken-festival.html
Date accessed: 5 September 2018

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Jamini Roy, “the unlettered outlaw” of the art world who decided to “settle for the local, the primitive, and the indigenous” – West Bengal

Learn more about Jamini Roy | Santal music >>
View this slideshow and more: National Gallery >>
Related: Crafts and visual arts | Santiniketan | Tagore | Tribal identity >>

The 125th birth centenary of Jamini Roy, ‘the unlettered outlaw’ of the art world, [was] celebrated at the NGMA [in July 2013].

In 1931, an exhibition of Jamini Roy’s paintings at his Calcutta residence was inaugurated by ballerina and Indologist Stella Kramrisch. Writing on it, Shanta Devi, daughter of Modern Review editor-owner and later Hindu Mahasabha president Ramananda Chatterjee, described in great detail how three rooms of Roy’s house had been transformed into a “traditional Bengali setting” complete with village pats (palm leaves) and alpona (decorative floor drawings). Eighty-two years later, on Roy’s 125th birth anniversary, the National Gallery of Modern Art does not wear a Bengali look. There are no little lamps, no incense, as Shanta Devi wrote, and of course, no alpona. […]

At the exhibition, paintings from different points in the artist’s trajectory are on display: the early days influenced by the naive style of Sunayani Devi, niece of poet Rabindranath Tagore and sister of Abanindranath; folk and western idioms; almond eyes inspired by patachitra artists; lyrical, evocative and sensuous lines; bright colours, earthy setting and the dominance of the local over the national. […]

If calligraphic lines help in simplifying the forms, a task Roy took very seriously, a flat technique lends a distinctive aura to the Santhal women. […]

Deconstructing Jamini Roy’s poetic lines, bold colours and idioms through the prisms of form and technique would not only be an affront to the genius from Beliatore village in Bankura but also offer a seriously compromised narrative of Indian nationalism. Here was a man well trained in the academic style at the Government Art College, Calcutta, who chose to negotiate his art through politics and successfully marry the two. In the process, politics influenced Jamini Roy’s choice of form, technique and everything else. It was not an easy task to defy the historicism of the Bengal school and settle for the local, the primitive, and the indigenous. It was his desire to practice an art whose inner thoughts he could enter that took him to Beliatore where, at the feet of folk artists, he learnt to be simple and expressive. Call it an act of defiance against colonial rule, Jamini Roy’s reliance on the local and his emphasis on the rural both in form and technique was an overtly political act. But as the exhibition makes it amply clear, it came at a price. Roy had to unlearn a few things. He had to, as art historian Partha Mitter points out, forsake oil for tempera and concentrate on primary colours. […]

Source: “When almond eyes beckon” by Akshcaya Mukul, The Times of India,  13 July 2013
Address: http://www.timescrest.com/culture/when-almond-eyes-beckon-10735
Date Visited: Sun Aug 09 2015 12:07:10 GMT+0200 (CEST)

[…] He received regular commissions after he graduated from the Government Art School in what is now Kolkata, in 1916. The first three decades of the twentieth century saw a sea-change in cultural expressions in Bengal. The growing surge of the nationalist movement was prompting all kinds of experiments in literature and the visual arts. The Bengal School, founded by Abanindranath Tagore and Kala Bhavana in Santiniketan under Nandalal Bose rejected European naturalism and the use of oil as a medium and were exploring new ways of representation. Jamini Roy, too, consciously rejected the style he had mastered during his academic training and from the early 1920s searched for forms that stirred the innermost recesses of his being. […]

After turning away from the academic realist style, Jamini Roy did a suite of paintings featuring Santal women. These sensuously painted women were engaged in their daily chores in their village settings. Using firm angular lines, he painted romanticised images of figures that hinted at increasing stylisation. These paintings were stepping stones to even more dramatic changes in his visual language. […]

Source: “Jamini Roy : Artworks from the collection of National Gallery of Modern Art”, National Portal and Digital Repository for Museums of India 
URL: https://museumsofindia.gov.in/repository/gallery/view/sliding/38/1/5#
Date Visited: 9 March 2023

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“We have no word for Nation in our language. When we borrow this word from other people, it never fits us.” – Letter from Rabindranath Tagore >>

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eJournal | “Where the mind is without fear”: Tagore, Gitanjali and the Nobel Prize

Source: “Tagore, Gitanjali and the Nobel Prize” by Nilanjan Banerjee in
India Perspectives (24 No. 2/2010) | More about Tagore and rural education >>
Freedom: Accountability, Democracy, Education & Rights of Indigenous Peoples >>

Where the mind is without fear (Bengali: চিত্ত যেথা ভয়শূন্য, romanized: Chitto Jetha Bhoyshunno, is a poem written by 1913 Nobel laureate Rabindranath Tagore before India’s independence. It represents Tagore’s vision of a new and awakened India. The original poem was published in 1910 and was included in the 1910 collection Gitanjali and, in Tagore’s own translation, in its 1912 English edition. Where the mind is without fear is the 35th poem of Gitanjali, and one of Tagore’s most anthologised poems. […]

Source: https://en.m.wikipedia.org/wiki/Rabindranath_Tagore
Date visited: 29 September 2020

Our fight is a spiritual fight, it is for Man. We are to emancipate Man from the meshes that he himself has woven round him –these organisations of National Egoism […]

If we can defy the strong, the armed, the wealthy, revealing to the world the power of the immortal spirit, the whole castle of the Giant Flesh will vanish in void. And then Man will find his ‘swaraj’. We, the famished, ragged ragamuffins of the East, are to win freedom for all Humanity. We have no word for Nation in our language. When we borrow this word from other people, it never fits us.

Source: Letter 12, ‘Tagore’s reflections on non-cooperation and cooperation’, addressed to C.F. Andrews, London, 1928, compiled in The Mahatma and the Poet: Letters and Debates between Gandhi and Tagore 1915-1941, edited by Sabyasachi Bhattacharya
URL: https://worldcat.org/en/title/943578846
Date Visited: 8 March 2023

The philosopher-poet wanted a multi-cultural country rooted in egalitarianism, secularism and the right to dissent | Read the full article in Scroll.in >>

“Patriotism can’t be our final spiritual shelter. I will not buy glass for the price of diamonds and I will never allow patriotism to triumph over humanity as long as I live.” – Rabindranath Tagore

India has always had contending visions of nationalism and patriotism. […]

The campaign for the tricolour to be displayed in every Indian home to celebrate the 75th year of Independence reflects a view of nationalism as mere sets of symbols to be unthinkingly worshiped under the rubric of patriotism. […]

In his novel Ghare-Baire (Home and the World), later turned into a film by Satyajit Ray, the protagonist Nikhil says that when love for one’s country gives way to worship, or becomes a “sacred obligation”, then disaster is the inevitable outcome.

“I am willing to serve my country; but my worship I reserve for Right which is far greater than country,” he says, “To worship my country as a god is to bring curse upon it.”

So whenever the question of national, anti national, patriotism, flag or nationalism is talked about, we reach out for our Tagore. For him, idea of a nation and a national community was

 “Where the mind is without fear and the head is held high
Where knowledge is free
Where the world has not been broken up into fragments
By narrow domestic walls
Where words come out from the depth of truth
Where tireless striving stretches its arms towards perfection
Where the clear stream of reason has not lost its way
Into the dreary desert sand of dead habit
Where the mind is led forward by thee
Into ever-widening thought and action
Into that heaven of freedom, my Father, let my country awake.”  

Not just Har Ghar Tiranga, a flag in every home, And anyway even when we hoist our tricolour, the flag does not symbolise narrow ideas of a nation state but certain sets of universal humanist values rooted in rights of freedom, dissent, egalitarianism, secularism and multi-cultural India. Those are the values we need to hoist in every home.

Angela Rangad is a women’s and democratic rights activist in Meghalaya.

Source: “Beyond Har Ghar Tiranga: Why Indians must plant Tagore’s vision of nationalism in every home” by Meghalaya-based women’s and democratic rights activist Angela Rangad, Scroll.in, 9 August 2022
URL: https://scroll.in/article/1029979/beyond-har-ghar-tiranga-why-indians-must-plant-tagores-vision-of-nationalism-in-every-home
Date Visited: 17 August 2022

In his play Muktadhara (The Waterfall), Tagore robustly employs this element of freedom. The play relates the story of an exploited people and their eventual release from it. [Today, when] tribal populations across India are being uprooted with impudence Tagore’s message of freedom, in all its shades, is of utmost relevance.

Bhaswati Ghosh in Freedom in Tagore’s Plays | Learn more >>

Amnesty International says it has been forced to halt its India operations due to “reprisals” from the government. […]

Amnesty’s announcement comes amid growing concern over the state of free speech in India. The development, activists say, could dent India’s long-standing reputation of being a thriving democracy. “India does not stand in good company with these moves it is making. We operate in over 70 countries, and the only other country previously that we had been forced to shut operations in was Russia in 2016,” says Mr Khosla. “I hope people around the world sit up and take notice. We are doing this with a very heavy heart, and a deep sense of anguish and grief.”

Source: “Amnesty International to halt India operations” by Yogita Limaye
(BBC News Mumbai, 30 September 2020)
URL: https://www.bbc.com/news/world-asia-india-54277329
Date visited: 30 September 2020

Society as such has no ulterior purpose. It is an end in itself. It is a spontaneous self-expression of man as a social being. It is natural regulation of human relationships, so that men can develop ideals of life in cooperation with one another.

Rabindranath Tagore quoted in Santiniketan: Birth of Another Cultural Space by Pulak Dutta (Santiniketan, 2015) p. 42 [from The English Writings of Rabindranath Tagore, Vol. II, Sahitya Akademi, New Delhi, 2004, p. 421] | Free download of Santiniketan: Birth of Another Cultural Space >>

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He who has not surrendered his free will and abdicated his intelligence and independent thinking, who does not blindly act on the teachings of others, who does not blindly accept anything without critically analysing and examining its veracity and usefulness, who is always prepared to protect his rights, who is not afraid of ridicule and unjust public criticism, who has a sound conscience and self-respect so as not become a tool in the hands of others, I call him a free man.

Bhimrao Ramji Ambedkar (who was more than the “drafter of the Constitution”), quoted by Goldy M George in Journal of People’s Studies (Volume 1, Issue 4 June 2016, Page v)

Note: in a modern educational context, we may think of any “free person” – including “free girls and boys” – as being meant by Ambedkar.

Find up-to-date information provided by, for and about Indian authors, researchers, officials, and educatorsMore search options >>
Search tips: in the search field seen below, combine the name of any particular state, language or region with that of any tribal (Adivasi) community; add keywords of special interest (health, nutrition endangered language, illegal mining, sacred grove); learn about the rights of Scheduled Tribes such as the Forest Rights Act (FRA); and the United Nations Declaration on the Rights of Indigenous Peoples, Universal Declaration of Human Rights, women’s rights, and children’s right to education; specify any other issue or news item you want to learn more about (biodiversity, climate change, ecology, economic development, ethnobotany, ethnomedicine, global warming, effective measures to prevent rural poverty, bonded labour, and human trafficking).

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“A teacher can never truly teach unless he is still learning himself. A lamp can never light another lamp unless it continues to burn its own flame.” – Rabindranath Tagore, poet, social reformer and composer of India’s national anthem who founded Santiniketan amidst Santal communities >>

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Posted in Accountability, Democracy, eBook eJournal ePaper, Education and literacy, Film, Government of India, Misconceptions, Modernity, Press snippets, Quotes, Seasons and festivals, Tagore and rural culture, Worship and rituals | Comments Off on eJournal | “Where the mind is without fear”: Tagore, Gitanjali and the Nobel Prize