This encyclopedia addresses the religions of a category of South Asians known as tribals, Ādivāsīs (“First Inhabitants”; or Janajātis, lit. “Class of People”; see also below), and, more recently, indigenous peoples. The three terms, “tribal,” “Ādivāsī,” and “indigenous peoples” are related, but have their own trajectories; they have come into use at different times and for different motives. The definition of tribe has changed since the colonial period and varies among the different South Asian countries. […]
Indian local communities shape their identity around their status of caste and/or tribe, and while some anthropologists have considered the boundaries between these presumably discrete identities to be porous, it is striking how tribal people perceive their identity as immutable, regardless of social dynamics. While not denying that discontinuity and innovation have affected the formation of identities in South Asia, they should not be treated as arbitrary constructions, as has been the trend in these postmodern times. […]
N. Ray (1972) mentions a category of peoples in Indian history that are generally identified as tribes. These were the janas, characterized by an egalitarian form of social organization, different from the communities who had a jāti, a hierarchical system of social organization. Other scholars have objected that it is not possible to identify janas with the present-day tribals. A. Béteille (1998), for example, argues that the distinction between jana and jāti must have been less clear in ancient times than the one between caste and tribe today. In India, the term “tribe” has referred, since the 16th century, to groups living under “primitive” and “barbarous” conditions. The colonial administration used the term to distinguish peoples who were heterogeneous in physical and linguistic traits and lived under quite different demographic and ecological conditions, with varying levels of acculturation and development. In the various countries of South Asia, tribal peoples were often called by derogatory terms such as jungli (“savage”) during the colonial period. […]
Source: Marine Carrin in “General Introduction”, Brill’s Encyclopedia of the Religions of the Indigenous People of South Asia edited by Marine Carrin (Editor-in-Chief) and Michel Boivin, Marine Carrin, Paul Hockings, Raphaël Rousseleau, Tanka Subha, Harald Tambs-Lyche, Gérard Toffin (Associate editors)
Brill’s Encyclopedia of the Religions of the Indigenous People of South Asia Online strives to reflect the diversity of indigenous cultures of South Asia with its many language groups and religious traditions. Religion is taken in a broad sense and includes aspects of morality, symbolism, identity formation, environmental concerns, and art. The approach is contemporary and not a reconstruction of an anterior state, though this does not exclude talking about historical processes. | Publisher’s website >>
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