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Tag Archives: Paudi Bhuyan (Bhuiyan)
Tip | Brill’s Encyclopedia of the Religions of the Indigenous People of South Asia
This encyclopedia addresses the religions of a category of South Asians known as tribals, Ādivāsīs (“First Inhabitants”; or Janajātis, lit. “Class of People”; see also below), and, more recently, indigenous peoples. The three terms, “tribal,” “Ādivāsī,” and “indigenous peoples” are … Continue reading →
Posted in Adivasi / Adibasi, Adverse inclusion, Andaman and Nicobar Islands, Anthropology, Bastar, Central region – Central Zonal Council, Colonial policies, Customs, Eastern region – Eastern Zonal Council, Ecology and environment, Economy and development, History, Languages and linguistic heritage, Literature and bibliographies, Misconceptions, Names and communities, Nilgiri Biosphere, Northern region – Northern Zonal Council, Quotes, Regions of India – Tribal heritage & indigenous knowledge, Seven Sister States & Sikkim – North Eastern Council, Southern region – Southern Zonal Council, Tips, Tribal identity, Western region – Western Zonal Council, Worship and rituals
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Tagged Angami Naga, Apatani, Asur, Badaga, Bhil, Birhor, Chakma, Dongria Kondh, Gadaba, Garo, Ho, Idu Mishmi, Kham Magar, Khasi, Konda Reddi (Kondareddi), Konyak, Kota, Kuttiya Kondh, Lanjia Saora, Lepcha, Lhota Naga, Limbu, Malai Pandaram, Mina, Munda, Naga, Nayaka, Newar, Oraon, Paliyan, Pardhan, Paudi Bhuyan (Bhuiyan), Pnar, Rai, Rana, Rathwa, Rawla, Santal (Santhal), Saora, Sherdukpen, Sherpa, Sidhi (Siddi), Sumi Naga, Tamang, Tangsa, Tharu, Tiwa, Tou, Zeliangrong Naga
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An annual affair prone to hurting the sentiments of those communities it claims to represent: Live models have made a return at the ‘Adivasi Mela’ – Odisha
Debabrata Mohanty, indianexpress.com, Bhubaneswar, February 2, 2014 Live models have made a return, with an old Santhal tribal standing within his barricaded space playing the musical instrument kendara. | To read the full article, click here >> Two years after the Orissa … Continue reading →