Tip | Search articles on tribal history, politics and literature on Ramachandra Guha’s website

guha_india_after_gandhiGuha’s books include a pioneering environmental history, The Unquiet Woods (Oxford University Press, 1989); Savaging the Civilized (University of Chicago Press, 1999), A life of the anthropologist-activist Verrier Elwin which the Times Literary Supplement called the ‘best biography by an Indian for many years’, an award-winning social history of cricket, A Corner of a Foreign Field (Picador), and India after Gandhi(Picador, 2007), a widely discussed (and also award-winning) history of India since independence. He is now working on a book on Mohandas Gandhi’s years in South Africa. Aside from his scholarly work, Guha writes regularly on social and political issues for the general public.  – Read more about the Bangalore-based author and columnist >>

Source: About The Author « ::Welcome to Ramachandra Guha.in::
Address : http://ramachandraguha.in/about-the-author
Date Visited: Sun May 19 2013 12:59:12 GMT+0200 (CEST)

Read Ramachandra Guha’s commentary “The continuing tragedy of the adivasis” in The Hindu, May 28, 2013 >>

Source: The continuing tragedy of the adivasis | The Hindu
Address : http://www.thehindu.com/opinion/lead/the-continuing-tragedy-of-the-adivasis/article4756954.ece
Date Visited: Wed May 29 2013 10:52:39 GMT+0200 (CEST)

Quotes from Ramachandra Guha’s website

Earlier this year, I was invited to be part of a jury to select the ‘Greatest Indian Since Gandhi’. The organizers did me the favour of showing me a list of hundred names beforehand. Many of the names were unexceptionable, but some strongly reflected the perceptions (and prejudices) of the present. For example, Kiran Bedi was in this list, but Kamaladevi Chattopadhyay wasn’t, a reflection only of the fact that the latter did not live in an age of television. There was also a regional bias: compiled in Delhi, the preliminary list did not include such extraordinary modern Indians as Shivarama Karanth, C. Rajagopalachari, and E. V. Ramaswami ‘Periyar’. There was also a marked urban bias: not one Indian who came from a farming background was represented, not even the former Prime Minister Charan Singh or the former Agriculture Minister (and Green Revolution architect) C. Subramaniam. Nor was a single adivasi on the list, not even the Jharkhand leader Jaipal Singh.

Source: Indians Great Greater Greatest?, The Hindu « ::Welcome to Ramachandra Guha.in::
Address : http://ramachandraguha.in/archives/indians-great-greater-greatest-the-hindu.html
Date Visited: Sun May 19 2013 13:03:18 GMT+0200 (CEST)

At about the time of the Battle of Britain, an Englishman of combatant age made a new home with his new wife in a then very remote, and very forested, princely state named Bastar. The man was Verrier Elwin, a brilliant Oxford scholar who had joined the Church and then left it, apprenticed himself to Gandhi and then left him, finally settling on the wandering life of a freelance anthropologist. His wife was a Raj Gond named Kosi; much younger than Elwin and without his academic distinction, she yet matched him in strength and independence of character.

Between 1932 and 1940 Elwin was based in the Mandla district of the Central Provinces. In those years he wrote fine books on the Baigas, the Agarias, and the Gonds, as well as two novels with tribal themes and characters. He moved to Bastar in the autumn of 1940 in search of new tribes to write about. Kosi and he built themselves a home overlooking the spectacular Chitrakot Falls on the Indravati river. Over the next three years, they spent the winter months roaming around Bastar, talking to Gonds, Murias, Marias, Koyas, Kalhars and other communities of the State. In the hot weather and monsoon, they mostly stayed at home, where Elwin wrote on a desk that faced the Chitrakot falls themselves.

Recently, while in the British Library in London, I came across a copy of Elwin’s ‘Journal of a Tour in Southern Maria Country, November 1941 to March 1942.’ Several entries speak of the beauty of the countryside, with villages ‘surrounded by hills with yellow fields of sirson [mustard] in the foreground and forest everywhere’. The anthropologist found the humans no less enchanting. In a village named Kaklur he attended a tribal dance held in a ‘most romantic spot’. The boys were attractively dressed, with ‘tassels of red woollen cowries’ on their topis, while the girls were ‘especially beautiful and graceful in their movements’. Afterwards, the Elwins and their hosts drank leaf cups of landa, ‘one of the most potent drinks known to mankind’, which tasted ‘like liquid dynamite’, yet filled one ‘with a spirit of universal benevolence’.

Elwin found the tribals of Bastar ‘gentle, friendly, with no desire for property or power’. They were, he wrote to his mother in London, in striking contrast to the warring Europeans. The life led by the Bastar adivasis was ‘a great lesson to the world at this time. So long as men cling to the desire of empire and wealth such catastrophes as the present one [i.e., World War Two] are certain to occur’.

This past May, I visited Bastar sixty-five years after Elwin had been there. The old princely state has now been divided into three districts—Bastar, Dantewara, and Kanker. It was in the Dantewara region that Elwin made his tour of 1941-2. I passed through some of the same villages as he had–such as Gidam, Kotru, Bijapur and Bhairamgarh. The countryside was still exquisitely beautiful, the fields interspersed with trees of sal and jackfruit and wild mango, and densely forested hills in the background. Even in mid-summer, the Indravati is a very beautiful river. And the bird life was very rich indeed–the Brain Fever Bird calling overhead, orioles in the trees, larks and warblers on the ground.

What had changed was the fate and state of the tribals. In fifty years of being part of the Union of India, the Bastar adivasi had seen the new sarkar mostly in the role of an exploiter—as forest officials who denied them entry to the forest, police officials who demanded bribes, and state-supported contractors who paid less than the minimum wage. Nor had the ‘fruits of development’ reached them–like other tribal districts, these too had far less than their fair share of functioning schools and properly staffed hospitals. […]

Source: BASTAR THEN AND NOW, The Hindu « ::Welcome to Ramachandra Guha.in::
Address : http://ramachandraguha.in/archives/bastar-then-and-now.html
Date Visited: Sun May 19 2013 13:20:07 GMT+0200 (CEST)

While Mahatma Gandhi was alive, not many intellectuals would willingly identify themselves as ‘Gandhian’. Writers and thinkers treated him, at best, with a kindly indulgence; and, at worst, with unremitting hostility. The first group admired the Mahatma’s asceticism and personal integrity and, were they Indian, his ability to move the masses and draw them into the anti-colonial struggle. […]

The other intellectual contemporary of the Mahatma who was not shy of the label ‘Gandhian’ was the anthropologist Nirmal Kumar Bose. Born in 1901 (nine years after Kumarappa) Bose studied and taught at Calcutta University, his academic career interspersed with spells of service in the nationalist cause. He was arrested in 1931 during the Salt Satyagraha; and spent a year in prison. […]

Bose’s contributions to anthropological literature were scarcely less significant. He wrote profusely in English as well as Bangla, on themes as varied as the temple architecture of Orissa, the structure of Hindu society, and the condition of adivasis. He was a gifted lecturer too; forty years after he had heard Bose speak on Gandhi to his class at Lucknow University, the anthropologist T. N. Madan recalled his talk to me, topic by topic if not quite word for word. As his biographer Surajit Sinha has written, he played a formative role in the ‘building [of] an Indian Tradition in Anthropology’. For many years he edited the journal Man in India. Bose also served a three-year term as Commissioner for Scheduled Castes and Scheduled Tribes. The reports he wrote then still repay reading, as models of empathetic and socially engaged anthropology. […]

Source: THE FIRST ‘GANDHIAN’ INTELLECTUALS, The Hindu « ::Welcome to Ramachandra Guha.in::

Address : http://ramachandraguha.in/archives/the-first-%e2%80%98gandhian%e2%80%99-intellectuals.html
Date Visited: Sun May 19 2013 13:31:45 GMT+0200 (CEST)

In the first week of February 2002, I got a call from the writer Mahasweta Devi. I had met Mahasweta only once—in a boarding house in Delhi where we both happened to be staying—but knew, of course, a great deal about her. I had not read her novels—I don’t read much fiction—but had been profoundly moved by her field reports on the condition of that most disadvantaged section of Indian society, the adivasis. I had read these reports in the 1980s, as they appeared in those remarkable little journals, Frontier of Calcutta and the Economic and Political Weekly of Bombay. (They have now been collected in book form in Dust on the Road: The Activist Writings of Mahasweta Devi.) These essays detailed, with great sensitivity but also with a sometimes barely suppressed anger, the exploitation of adivasi labour, the stealing of their land, the plundering of their forests. […]

Two years later I met Mahasweta for the second time—in, as it happens, Gujarat. She had come to inaugurate an Academy of Tribal Learning, whose moving spirit is the scholar and activist Ganesh (G. N.) Devy. Read more >>

Source: AN ADIVASI CHAMPION, The Hindu « ::Welcome to Ramachandra Guha.in::
Address : http://ramachandraguha.in/archives/an-adivasi-champion-the-hindu.html
Date Visited: Sun May 19 2013 13:39:16 GMT+0200 (CEST)

[Bold typeface added above for emphasis]

Tips

Type “adivasi”, “tribal”, a place name or any other word pertaining to the history of India’s indigenous peoples in the the Quick Search on Ramachandra Guha’s website >>

Recommended name search: “Mahasweta Devi”, “Verrier Elwin”

Find Ramachandra Guha’s books in in libraries near you:
WorldCat.org >>

Related posts

 

About website administrator

Secretary of the foundation
This entry was posted in Accountability, Adivasi, Anthropology, Assimilation, Bastar, Colonial policies, Commentary, Customs, De- and re-tribalisation, Democracy, Dress and ornaments, Ecology and environment, Economy and development, Forest Rights Act (FRA), Gandhian social movement, Health and nutrition, History, Internet, Literature and bibliographies, Media portrayal, Misconceptions, Modernity, Names and communities, Nature and wildlife, Press snippets, Quotes, Rights of Indigenous Peoples, Rural poverty, Seasons and festivals, Tips, Trees, Women and tagged , , , , , , , . Bookmark the permalink.