The entire Nicobar islands is a tribal reserve and is key for the survival of a number of species of rare and endemic flora and fauna.
Unlike the rest of India, tribal rights and conservation are not at the opposite ends of the spectrum in the Andaman and Nicobar Islands. Yet, there are challenges.
In a national scenario where wildlife conservation and tribal rights have ended up at the extreme ends of an acrimonious spectrum, the situation in the Andaman and Nicobar Islands stands out in stark relief. We have here a situation where the protection of the indigenous peoples, the forests and the islands’ biodiversity including its rich bird life are all intricately linked. Evidence suggests, in fact, that forests protected legally in the islands as tribal reserves are more important for wildlife and biodiversity conservation than the protected area network created under the provisions of the Wildlife Protection Act.
The islands have 105 protected areas (wildlife sanctuaries and national parks) which constitute a significant percentage of the all India number of a little over 600. Yet, it has been argued that they don’t actually play an important ecological role in the islands. Most of these protected areas (PAs) are tiny islands and rocky outcrops that sometimes have an area of as little as a few hectares. The largest forest area protected for wildlife in the Andamans, for instance, is the 133 sq km Interview Island Wildlife Sanctuary. Importantly, this island experienced intense and sustained timber extraction operations till about the middle of the 1960s. Compare this with the 1,000 sq km Jarawa Tribal Reserve that is spread over three large islands (South, Middle and North Andaman) and the implications are obvious. That a significant part of this tribal reserve has never been subject to any timber extraction operations underlines the importance of the reserve from an ecological and biodiversity point of view. […]
At the heart of the story, then, is the Andaman and Nicobar Protection of Aboriginal Tribes Regulation (ANPATR) that was created in 1956 and under whose provisions large areas of forests and adjoining seas have been designated as tribal reserves. This includes the entire group of the Nicobar Islands (about 1,900 sq km) and four tribal reserves in the Andaman Islands (nearly 1,600 sq km). The Andaman reserves are named after the four aboriginal negrito communities that have been living in these islands for at least 40,000 years: the Great Andamanese, the Jarawas, the Onge and the Sentinelese. These reserves, then, are not just critical to ensure the natural resource base and cultural security of these tribal communities, they are central also to the ecological security of this unique group of islands. […]
The challenges, however, are more complex than they appear at first. One of the biggest has been the large influx of people from mainland India. The population in the islands has grown six fold from about 60,000 in 1960 to an estimated 3,80,000 today as per 2011 census. The population of the indigenous communities on the other hand (Onges – 100 and the Jarawas – 375) is extremely small and has remained steady over the many decades. The situation clearly demands careful intervention. One such framework was provided by the orders of the Supreme Court, which were passed in 2002 in response to a public interest litigation filed by non-governmental organisations. The court had asked for putting in place an inner line area system to prevent the influx of people, stopping commercial timber extraction, removal of encroachments, phasing out of sand mining from the island’s beaches, use of appropriate construction materials, closure of the Andaman and Nicobar Forest Plantation and Development Corporation that had been logging the forests of Little and Middle Andaman since the 1970s; and closure of the Andaman Trunk Road (ATR) where it runs through and along the forests in the Jarawa Reserve.
Nearly a decade later, many of these orders have not been implemented. The population influx continues, little effort has been made to move to more island-friendly methods of construction and the ATR still remains open to traffic. […]
The challenges and the opportunities are as clear as they can be!
Pankaj Sekhsaria is a member of the environmental organisation Kalpavriksh.
Source: “An intricate web” by Pankaj Sekhsaria (The Hindu, 4 February 2012)
Address : http://www.thehindu.com/arts/magazine/article2857008.ece
Date Visited: Wed Aug 29 2012 17:46:40 GMT+0200 (CEST)
Over the past decades, the Jarawa indigenous peoples have been hit by the arrival of settlers from elsewhere in India and the limited development that has taken place, especially the construction of the Andaman Trunk Road and the rise in tourism. As is typical in such instances, this has meant the spread of disease among the Jarawa, sexual and other forms of abuse by outsiders, incursions into their territory and rampant poaching. […] To promote the area as a destination, the government has sanctioned a Rs 50 crore project on the development of a sea route from Port Blair to Baratang, one of the islands and home to the mud volcanoes.
Source: Rajat Arora, Economic Times, 26 September 2015
Date visited: 4 December 2020
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Publications on the above issues may be found here (title descriptions and libraries):
- Adverse inclusion
- Andaman and Nicobar
- Andaman eco tourism
- Anthropological Survey of India
- Colonial policies Andaman | Independent India Andaman
- Ecology and environment
- Figures, census and other statistics
- Forest Rights Act (FRA)
- Government of India
- India’s Constitutional obligation to respect their cultural traditions
- Languages and linguistic heritage
- Marriage customs
- Ministry of Tribal Affairs – Times of India
- Nature and wildlife
- Particularly vulnerable tribal groups (PVTG)
- People’s Linguistic Survey of India (PLSI) | PeoplesLinguisticSurvey.org
- Proud not Primitive
- Rights of Indigenous Peoples
- Social conventions
- Survival International
- Tribal communities: Ang | Great Andamanese | Jarawa | Onge | Sentinelese | Shompen
- Video | “Nations don’t make us human – languages make us human”: Ganesh Devy
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