Nearly 70 per cent of the country’s population lives in rural areas where, for the first time since independence, the overall growth rate of population has sharply declined, according to the latest Census.
Of the 121 crore Indians, 83.3 crore live in rural areas while 37.7 crore stay in urban areas, said the Census of India’s 2011 Provisional Population Totals of Rural-Urban Distribution in the country, released by Union Home Secretary R.K. Singh.
“For the first time since independence, the absolute increase in population is more in urban areas than in rural areas. The rural-urban distribution is 68.84 per cent and 31.16 per cent respectively,” Registrar General of India and Census Commissioner C. Chandramouli said. […]
“The slowing down of the overall growth rate of population is due to the sharp decline in the growth rate in rural areas, while the growth rate in urban areas remains almost the same,” Mr. Chandramouli said. […]
Source: “About 70 per cent Indians live in rural areas: Census report” (The Hindu, 15 July 2011)
Address: https://www.thehindu.com/news/national/About-70-per-cent-Indians-live-in-rural-areas-Census-report/article13744351.ece
Date Visited: 26 May 2021
Please note: “India’s population forecast provided in the United Nations Population Fund (UNFPA) State of World Population report [2023] is an estimate since there has been no census in the country since 2011. After 140 years of uninterrupted census every 10 years, the 2021 census was cancelled because of Covid and postponed to 2022. Now it has been pushed back again to 2024.” – BBC News Delhi (19 April 2023) https://www.bbc.co.uk/news/world-asia-india-65320690 >>
As per 2011 census, the total ST [Scheduled Tribes] population is 10.42 crores [104 million], of which more than 50% or in excess of 6 [60 million] crores live in 5th Scheduled Area in Rajasthan, Gujarat, Maharashtra, Madhya Pradesh, Chhattisgarh, Andhra Pradesh, Telangana, Odisha, Jharkhand and Himachal Pradesh. The 5th Schedule forbids monetization of land by STs in Scheduled Areas.
Source: Indian Police Service (IPS) officer M Nageswara Rao in “Scheduled Tribes: Who are they? How to mainstream them?” (Times of India, 16 May 2020)
URL: https://timesofindia.indiatimes.com/blogs/voices/scheduled-tribes-who-are-they-how-to-mainstream-them/
Date Visited: 26 May 2021
Independent India’s first census to determine the caste-wise breakup of the country’s 1.21 billion people was launched here Wednesday.
It was launched in this remote tribal dominated village, 45 km north of Tripura capital Agartala.”In the general census 2011 (Feb 9-28), people belonging to the scheduled tribes and scheduled castes have been counted. In the caste census, there would be four categories — scheduled tribe, scheduled caste, others and no caste,” Registrar General and Census Commissioner of India C. Chandramauli told IANS. […]
Source: Hezamara in “Independent India’s first caste census kicks-off” (Deccan Herald, Tripura, 29 June 2o11 (IANS)
Address : http://www.deccanherald.com/content/172352/independent-indias-first-caste-census.html
Date Visited: Thu Mar 29 2012 23:54:40 GMT+0200 (CEST)
See also
Adverse inclusion | Casteism | Rural poverty
Demographic Status of Scheduled Tribe Population of India (Census figures 2011)
Fact checking | Figures, census and other statistics
Human Rights Commission (posts) | www.nhrc.nic.in (Government of India)
Search tips | Names of tribal communities, regions and states of India
“What is the Forest Rights Act about?” – Campaign for Survival and Dignity
“Who are Scheduled Tribes?” – Government of India (National Commission for Scheduled Tribes, NCST)
[…] In light of what has happened during the pandemic, even the entitled middle class has been having the conversation that perhaps, we have overdone the way we have been living. Because of the nature of work that I do, I travelled quite a lot before the lockdown, to the nooks and corners of the country. I have met different types of people and come across new realities which always astonish me. […]
What the peasant was telling me was, ‘A civilisation that does not look after soil is a doomed civilisation. We are on borrowed time, because we are not looking after our soil properly’. You can call it neo-liberalisation, corporatisation, fertilising or short-sighted irrigation policy, but, ultimately what is happening is that the soil is losing all its nourishment. Any civilisation that doesn’t understand this basic truth is going to face the grave danger of just not being able to survive any more. The day after this conversation, we were at a meeting in Jalgaon and there experts were talking about greater productivity through more chemicals into the soil and how we needed to increase the number of crops we grow. What they do not understand is that only four companies dominate 75 per cent of the global trade in grains and only 17 plant species (out of 3,00,000) are providing the human race 90 per cent of its food. That stayed with me — that we need to try to preserve the planet as it was. […]
Source: Playwright Ramu Ramanathan interviewed by Dipanita Nath in “I know people who have chosen to be silent, some out of fear and others just out of being deadened” (Indian Express, 28 October 2020)
URL: https://indianexpress.com/article/cities/pune/i-know-people-who-have-chosen-to-be-silent-some-out-of-fear-and-others-just-out-of-being-deadened-6902500/
Date visited: 22 February 2021
Photo © Arun VC >>
The tribal food basket has always been diverse and nutritious, including maize, minor millets like kodo and kutki, oil seeds like ramtila, along with fruits, leaves, rhizomes, mushrooms, meat and fish. […] We have pushed them out of their complementary relationship with ecology, way of life and time-tested nutrition >>
“Movements of farmers and farm labourers […] are headed for serious trouble if they do not factor in the problems of climate change (which have already devastated agriculture in India); if they do not locate themselves in, and link their battles to, an agroecological approach.” – P. Sainath in “We Didn’t Bleed Him Enough”: When Normal is the Problem (counterpunch.org, 12 August 2020, first published in Frontline magazine) | More about climate change | United Nations on climate change >>
“In less than 200 years, photography has gone from an expensive, complex process to an ordinary part of everyday life. From selfies to satellites, most of the technology we use and spaces we inhabit rely on cameras. […] While photographic documentation can aid in shaping history, it can also be a window into the horrors of the past.” – Read more or listen to Butterfly Effect 9 – The Camera on CBC Radio Spark 26 May 2023 >>
“Cover Your Country” by PARI: Rural people speak about their lives through photos, narratives, film, and audio materials >>
Video | “I saw women working 90 per cent of the time. They did backbreaking jobs for which you need an erect spine,” says P. Sainath in Visible Work, Invisible Women: Bricks, coal and stone | RuralIndiaOnline.org >>
In Marginalised but not Defeated, Tarun Kanti Bose (a seasoned public interest journalist) asserts that “the mainstream development paradigm is being questioned and new rainbows of collective, community reassertions are happening across the tribal belt in India. More so, in most cases, led by brave, empowered and resilient women.” | Learn more: https://countercurrents.org/2023/05/book-review-marginalised-but-not-defeated >>
“In less than 200 years, photography has gone from an expensive, complex process to an ordinary part of everyday life. From selfies to satellites, most of the technology we use and spaces we inhabit rely on cameras. […] While photographic documentation can aid in shaping history, it can also be a window into the horrors of the past.” – Read more or listen to Butterfly Effect 9 – The Camera on CBC Radio Spark 26 May 2023 >>
Find up-to-date information provided by, for and about Indian authors, researchers, officials, and educators
List of web portals covered by the present Custom search engine
Action for Community Organisation, Rehabilitation and Development (ACCORD) – www.accordweb.in
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Shodhganga (a reservoir of Indian theses) – https://shodhganga.inflibnet.ac.in
Survival International – www.survivalinternational.org
Unesco – https://en.unesco.org
Unesco digital library – https://unesdoc.unesco.org
Unicef – www.unicef.org
United Nations – www.un.org/en
Video Volunteers – www.videovolunteers.org
To search Indian periodicals, magazines, web portals and other sources safely, click here. To find publishing details for Shodhganga’s PhD search results, click here >>
Search tips
Combine the name of any particular state, language or region with that of any tribal (Adivasi) community.
Add keywords of special interest (health, nutrition endangered language, illegal mining, sacred grove); learn about the rights of Scheduled Tribes such as the “Forest Rights Act” (FRA); and the United Nations “Declaration on the Rights of Indigenous Peoples”, “Universal Declaration of Human Rights”, “women’s rights”, or “children’s right to education”.
Specify any other issue or news item you want to learn more about (biodiversity, bonded labour and human trafficking, climate change, ecology, economic development, ethnobotany, ethnomedicine, global warming, Himalayan tribe, hunter-gatherers in a particular region or state, prevention of rural poverty, water access).
For official figures include “scheduled tribe ST” along with a union state or region: e.g. “Chhattisgarh ST community”, “Scheduled tribe Tamil Nadu census”, “ST Kerala census”, “Particularly Vulnerable Tribal Group Jharkhand”, “PVTG Rajasthan”, “Adivasi ST Kerala”, “Adibasi ST West Bengal” etc.
In case the Google Custom Search window is not displayed here try the following: (1) toggle between “Reader” and regular viewing; (2) in your browser’s Security settings select “Enable JavaScript” | More tips >>
[*] Some clarifications on caste-related issues by reputed scholars
Understanding “caste” in the context of Indian democracy: The “Poona Pact of 1932”
“Mahatma Gandhi and BR Ambedkar differed over how to address caste inequities through the electoral system. Their exchanges led to the Poona Pact of 1932, which shaped the reservation system in India’s electoral politics. […]
Two prominent figures who have significantly contributed to this discourse are Mahatma Gandhi, Father of the Nation, and Bhimrao Ramji Ambedkar, Father of the Constitution. The two stalwarts of Indian politics, while revered equally by the public, had contrasting views on the caste system. Their subsequent debates have shaped the course of Indian society and politics. While Gandhi denounced untouchability, he did not condemn the varna system, a social hierarchy based on occupation, for most of his life. He believed in reforming the caste system through the abolition of untouchability and by giving equal status to each occupation. On the other hand, BR Ambedkar, a Dalit himself, argued that the caste system disorganised and ‘demoralised Hindu society, reducing it to a collection of castes’. […]
And yet, despite their differences, they developed an understanding to work for the betterment of the marginalised.” – Rishabh Sharma in “How Ambedkar and Gandhi’s contrasting views paved way for caste reservation” (India Today, 6 October 2023)
URL: https://www.indiatoday.in/history-of-it/story/ambedkar-gandhi-caste-system-poona-pact-1932-reservation-2445208-2023-10-06
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“That upper caste groups should declare themselves to be OBCs [Other Backward Castes] and want to avail of the reservation policy is a pandering to caste politics of course, as also are caste vote-banks. It is partially a reflection of the insecurity that the neo-liberal market economy has created among the middle-class. Opportunities are limited, jobs are scarce and so far ‘development’ remains a slogan. There’s a lot that is being done to keep caste going in spite of saying that we are trying to erode caste. We are, of course, dodging the real issue. It’s true that there has been a great deal of exploitation of Dalit groups and OBC’s in past history; making amends or even just claiming that we are a democracy based on social justice demands far more than just reservations. The solution lies in changing the quality of life of half the Indian population by giving them their right to food, water, education, health care, employment, and social justice. This, no government so far has been willing to do, because it means a radical change in governance and its priorities.” – Romila Thapar (Emeritus Professor of History, Jawaharlal Nehru University) interviewed by Nikhil Pandhi (Caravan Magazine, 7 October 2015)
URL: https://caravanmagazine.in/vantage/discipline-notion-particular-government-interview-romila-thapar
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“Casteism is the investment in keeping the hierarchy as it is in order to maintain your own ranking, advantage, privilege, or to elevate yourself above others or keep others beneath you …. For this reason, many people—including those we might see as good and kind people—could be casteist, meaning invested in keeping the hierarchy as it is or content to do nothing to change it, but not racist in the classical sense, not active and openly hateful of this or that group.” – Book review by Dilip Mandal for Caste: The Origins of Our Discontents (The Print, 23 August 2020)
URL: https://theprint.in/opinion/oprah-winfrey-wilkerson-caste-100-us-ceos-indians-wont-talk-about-it/487143/
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“The theoretical debate on caste among social scientists has receded into the background in recent years. [However] caste is in no sense disappearing: indeed, the present wave of neo-liberal policies in India, with privatisation of enterprises and education, has strengthened the importance of caste ties, as selection to posts and educational institutions is less based on merit through examinations, and increasingly on social contact as also on corruption. There is a tendency to assume that caste is as old as Indian civilization itself, but this assumption does not fit our historical knowledge. To be precise, however, we must distinguish between social stratification in general and caste as a specific form. […]
From the early modern period till today, then, caste has been an intrinsic feature of Indian society. It has been common to refer to this as the ‘caste system’. But it is debatable whether the term ‘system’ is appropriate here, unless we simply take for granted that any society is a ‘social system’. First, and this is quite clear when we look at the history of distinct castes, the ‘system’ and the place various groups occupy within it have been constantly changing. Second, no hierarchical order of castes has ever been universally accepted […] but what is certain is that there is no consensus on a single hierarchical order.” – Harald Tambs-Lyche (Professor Emeritus, Université de Picardie, Amiens) in “Caste: History and the Present” (Academia Letters, Article 1311, 2021), pp. 1-2
URL: https://www.academia.edu/49963457
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“There is a need for intercultural education. We all need to work together to bridge these divides not only between religions and castes but also regions. It is not correct to think that one part is better than the other. Some of the limitations of India as a whole are due to our common heritage, say the one that has restricted women from having a flourishing life for themselves.” – Prof. V. Santhakumar (Azim Premji University) in “On the so called North-South Divide in India” (personal blog post in Economics in Action, 13 April 2024)
URL: https://vsanthakumar.wordpress.com/2024/04/13/on-the-so-called-north-south-divide-in-india/
Watch “The Good Ancestor – The Legacies We Leave” (3 min.): An animation that explores the legacies we might leave for future generations >>
Links to some of the most important organisations, thinkers and doers that are leading the way and that have inspired the book The Good Ancestor by Roman Krznaric >>
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