Achuthsankar S. Nair | To read the full story, click here >>
Unlike city residents who pollute the water, tribal communities upstream revere the river
History is often the story of kings, ministers, chieftains and landlords. The story of ordinary human beings who also lived around them at the same time is very often not recorded. So it is with stories of the Karamana river. While names and tales of stalwarts who lived on its banks are documented, the names of those who inhabit the forests near the source of the river go unrecorded.
The Karamana river is not just a river associated with the city. It has good friends upstream; there are still places where the people take care of the river and the river is very much a part of the daily lives of those people. The health of the river is much better in those places. A couple of kilometres upwards of Karamana bridge is Mudavanmughal padavu where the Corporation has a self-help thoni (country boat) service that many local residents use to take the bus to Pappanamcode. One can find people bathing, washing, fishing and young children befriending the river and having great fun. Vijayan, a former headload worker living in the area, has seen the river deteriorate and points to a roadside gutter culminating in the river very near the padavu where people take a bath. He says that, at times, a bath in the river results in terrible itching. But the river here is healthier than in Karamana. […]
If we travel to the river basin, we can see some of the major tributaries of the river. One of them, Thodayar, joins the Karamana river at a spot known as Cheppila Kayam. The Kani settlements in the Western Ghats seem to be the real guardian angels of the river.
Near the catchment area of Peppara dam is Chemmankaala where a few Kani settlements still exist. They had to shift from their original settlement when the dam was built about four decades ago. One has to walk or rather climb the rocky path by the Thodayar from Chemmankaala and reach the source of the river – Vaazhvanthol Falls, where the water falls and crashes on an amazingly flat rock.
Elephants seem to be around the corner everywhere near the river. Chemmankaala is protected both by a trench and an electric fence. Mallan Kani can identitify a dozen ‘Aanathaaras’ (elephant tracks) on the river side here. Many trees here have a smooth bark as the elephants use these trees to rub their backs!
Kani gods are Mallan Thampuran, Narayanan Kutti Thampuran, Kaalan Thampuran, Ponnaruvi Amma and Moopathi Amma. During their festival ‘Koduthi’, they assemble in the ‘Paattappura’ and offer ‘Paatu’ and ‘Oottu’. […]
There are two species of crocodiles, the smaller and more common, generally six or seven feet in length, and not ordinarily dangerous to human life; the larger reaching the length of eighteen or twenty feet. The latter are more dangerous; still, one does not often hear of lives being lost by them in this part of India”.
Mallan Kani’s wife, Aruvi, is a woman in her early forties, who by her name and giggles, remind you of the river itself. She sings many traditional songs, but a little confusing to city dwellers, for the Malayalam is strange and the setting is not easily recognisable. One of the Kani songs is a fable explaining the origin of the Karamana River. Padmanabha and his ‘machunan’ (brother-in-law) went to a forest to collect honey for Sita (when she was seven months pregnant). When thirst overcame them, they looked for water. They heard the sound of a river inside a ‘Mayila’ tree, flowing up and down. They cut open the tree, quenched their thirst, at first standing, then sitting and finally lying down. The water swept them away in two directions, Padmanabha towards Thiruvananthapuram, thus creating Karamana river (and Padmanabha promptly settled down at the foot of the river) and the brother-in-law (a Tamil king) flowed to the other side of the mountain range as a river into Tamil Nadu. Their goddess Ponnaruvi Amma seems to be a personification of the Karamana river with which they peacefully co-exist. The pristine water of the Thodayar would put dwellers of the capital city to great shame. The Kanis let the water flow unblemished, but as it enters the city, in a span of a few kilometres, it becomes a dangerous concoction.
The Makki Sastha temple on the banks of one of the tributaries to Thodayar is unique – it has no roofed enclosure. An idol stands exposed on an open platform with some recently acquired Hindu temple around it.
(Continuing the weekly series on the Karamana river, written by Dr. Achuthsankar S. Nair, head of the Department of Computational Biology and Bioinformatics, University of Kerala. He is a music and history buff. Contact the author at email@example.com)
Source: Guardian angels of the river – The Hindu, Metro Plus, October 12, 2012
Address : https://www.thehindu.com/todays-paper/tp-features/tp-metroplus/guardian-angels-of-the-river/article3989657.ece
Date Visited: Tue Mar 18 2014 17:05:43 GMT+0100 (CET)
[Bold typeface added above for emphasis]
Find up-to-date information provided by, for and about Indian authors, researchers, officials, and educators | More search options >>
Search tips: in the search field seen below, combine the name of any particular state, language or region with that of any tribal (Adivasi) community; add keywords of special interest (health, nutrition endangered language, illegal mining, sacred grove); learn about the rights of Scheduled Tribes such as the Forest Rights Act (FRA); and the United Nations Declaration on the Rights of Indigenous Peoples, Universal Declaration of Human Rights, women’s rights, and children’s right to education; specify any other issue or news item you want to learn more about (biodiversity, climate change, ecology, economic development, ethnobotany, ethnomedicine, global warming, effective measures to prevent rural poverty, bonded labour, and human trafficking).
For a list of websites included in a single search, click here. To search Indian periodicals, magazines, web portals and other sources safely, click here. To find an Indian PhD thesis on a particular tribal community, region and related issues, click here >>
- Atree.org | Ashoka Trust for Research in Ecology & the Environment (posts)
- Biodiversity | Biodiversity hotspot | Hyderabad biodiversity pledge
- Climate change | Audio | The Climate Question (BBC Podcast)
- eBook | Background guide for education
- Ecology and environment | Eco tourism | Tourism | Wildlife tourism
- Environmental history and what makes for a civilization – Romila Thapar
- Equations blog (Equitable Tourism Options)
- Forest Rights Act (FRA) | Illegal mining | Legal rights over forest land
- Indigenous knowledge systems
- Information provided by Indian government agencies and other organizations (FAQ)
- Man animal conflict
- Nature and wildlife | Crocodile | Elephant | Tiger | Mangrove forest | Trees
- PARI’s tales from tiger territory | People’s Archive of Rural India (PARI)
- Revival of traditions
- Sacred grove
- Shola Trust | Nilgiri Biosphere
- Success story
- Western Ghats – tribal heritage & ecology
- Wildlife tourism
- What is the Forest Rights Act about?
Who is a forest dweller under this law, and who gets rights?