“National development and the development of tribal communities are linked to each other.” – Droupadi Murmu
Speeches by the 15th President of India >>
The 40th Niwano Peace Prize will be awarded to Mr. Rajagopal P. V. of India in recognition of his extraordinary work in the service of Justice and Peace. Mr. Rajagopal’s actions in favor of the poorest and most marginalized of his country, carried out through peaceful and nonviolent methods, and his struggle for the recognition of the equal human dignity and equal rights of every man and woman, irrespective of cast or gender, inspires great admiration. His particular accomplishments that garner the highest esteem include negotiating the surrender and facilitating the rehabilitation of gangs, the education of young people in the service of the poor, and, well aware that the primary needs of the poor are water, land, and forests, his commitment to care for the environment. […]
Here are some comments by members of the Committee on the selection of Mr. Rajagopal P. V. for this year’s award:
- Rajagopal uses the Gandhian technique of foot-marches for promoting world peace… He has trained many young men and women in nonviolent social practices. His organization is also dedicated to improving the livelihoods of poor people and farmers in India. He is also addressing the problems of climate change and its impact on the lives of the people, especially the marginalized people. A Gandhian like Rajagopal is deserving of the Niwano Peace Prize. (Dr. Ranjana Mukhopadhyaya)
- [His] lifelong commitment and work based on Gandhian principles of ‘satyagraha’ and nonviolent activism. [He] addresses structural violence through multiple types of people’s movements which find unique ways to address their most pressing needs and capacities.
His approach has global vision, yet began in local Indian communities that spread throughout the country. [He] catalyzed and led many foot marches for land and livelihood rights, tribal rights, some of which have led to land being returned and responsive substantial changes in public policy. (Mr. Somboon Chungprampree)- With this world characterized by different forms of violence, new approaches are needed to deal with teaching people about non-violence. Also, as the future lies with young people, it is important to actively involve them into promoting world peace and discourage all the wars that are destroying life and the environment. The ideologies such as those based on Gandhi on peace and non-violence could be the pillar or resuscitation of humanity and living together in harmony. People like Mr. Rajagopal, who is the Founder of Ekta Parishad organisation dedicated to Gandhian ideologies of promoting peace and non-violence are key figures that are needed in this world. He believes that peace and non-violence can be addressed successfully through dialogue. His dedication for world peace made him to organize a year – long nonviolent march covering 12,000 kilometres across ten countries. His activism for peace and justice based on spiritual practice and his focus on young people who are the leaders of the future, can change the present violent nature of this world. His extra strength of not only concentration on his country but spreading his teachings to others globally in the promotion of justice and nonviolence can heal the world. His recognition of the problem of climate change which also affects the lives of people, is also very important as people live in this earth but destroying the environment which results in violent climate changes that kill lots of people, something that could be prevented. He believes that through dialogue the world could work towards the eradication of poverty, encourage social inclusion, act on different ways to deal with climate crisis and halt conflict and violence. (Dr. Nokuzola Mndende) […]
The Niwano Peace Prize
The Niwano Peace Foundation established the Niwano Peace Prize to honor and encourage individuals and organizations that have contributed significantly to inter-religious cooperation, thereby furthering the cause of world peace, and to make their achievements known as widely as possible. The Foundation hopes in this way both to enhance inter-religious understanding and cooperation and to encourage the emergence of still more persons devoted to working for world peace.The Prize is named in honor of the founder and first president of the lay Buddhist organization Rissho Kosei-kai, Nikkyo Niwano. For Niwano, peace was not merely an absence of conflict among nations, but a dynamic harmony in the inner lives of people as well as in our communities, nations and the world. Seeing peace as the goal of Buddhism, Niwano devoted much of the latter half of his life to promoting world peace, especially through inter-religious discussion and cooperation. […]
Source: Press release (February 16, 2023) by iwano Peace Foundation (Tokyo)
URL: https://www.npf.or.jp/english/peace_prize/mr-rajagopal-p-v-to-receive-the-40th-niwano-peace-prize.html | https://www.npf.or.jp/pdf/40th_press_release_e.pdf
Date Received: 24 February 2023
Rural people speak about their lives & “India Unheard” network >>
Truth (Satya) implies Love, and Firmness (Agraha) engenders and therefore serves as a synonym for force … that is to say, the Force which is born of Truth and Love or Non-violence.
Mahatma Gandhi on Civil Disobedience and Satyagraha in The Essential Gandhi: His Life, Work, and Ideas >>
General V. K. Singh, Minister of State for External and Overseas Indian Affairs […] said that youth aspiring to be the fathers of tomorrow are like the salt of the nation. He reiterated that India is made by the villages, lives in the villages and the villages do not prosper if the country can not develop. He explained that Ahimsa was a tool in the Gandhian Strategy to fight a powerful adversary. […] Shri P. V. Rajagopal, Vice Chairman, Gandhi Peace Foundation said that Gandhiji thought is relevant today as it was a century ago.
Source: “General V. K. Singh asks youth to live up to Gandhian values and to aspire to be global citizens”, Press Information Bureau, Government of India
URL: http://www.pibmumbai.gov.in/scripts/detail.asp?releaseId=E2015PR49
Date Visited: 25 February 2023
[Bold typeface added above for emphasis]
Gandhian social movement | Constitution | Adverse inclusion >>
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[*] Some clarifications on caste-related issues by reputed scholars
Understanding “caste” in the context of Indian democracy: The “Poona Pact of 1932”
“Mahatma Gandhi and BR Ambedkar differed over how to address caste inequities through the electoral system. Their exchanges led to the Poona Pact of 1932, which shaped the reservation system in India’s electoral politics. […]
Two prominent figures who have significantly contributed to this discourse are Mahatma Gandhi, Father of the Nation, and Bhimrao Ramji Ambedkar, Father of the Constitution. The two stalwarts of Indian politics, while revered equally by the public, had contrasting views on the caste system. Their subsequent debates have shaped the course of Indian society and politics. While Gandhi denounced untouchability, he did not condemn the varna system, a social hierarchy based on occupation, for most of his life. He believed in reforming the caste system through the abolition of untouchability and by giving equal status to each occupation. On the other hand, BR Ambedkar, a Dalit himself, argued that the caste system disorganised and ‘demoralised Hindu society, reducing it to a collection of castes’. […]
And yet, despite their differences, they developed an understanding to work for the betterment of the marginalised.” – Rishabh Sharma in “How Ambedkar and Gandhi’s contrasting views paved way for caste reservation” (India Today, 6 October 2023)
URL: https://www.indiatoday.in/history-of-it/story/ambedkar-gandhi-caste-system-poona-pact-1932-reservation-2445208-2023-10-06
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“That upper caste groups should declare themselves to be OBCs [Other Backward Castes] and want to avail of the reservation policy is a pandering to caste politics of course, as also are caste vote-banks. It is partially a reflection of the insecurity that the neo-liberal market economy has created among the middle-class. Opportunities are limited, jobs are scarce and so far ‘development’ remains a slogan. There’s a lot that is being done to keep caste going in spite of saying that we are trying to erode caste. We are, of course, dodging the real issue. It’s true that there has been a great deal of exploitation of Dalit groups and OBC’s in past history; making amends or even just claiming that we are a democracy based on social justice demands far more than just reservations. The solution lies in changing the quality of life of half the Indian population by giving them their right to food, water, education, health care, employment, and social justice. This, no government so far has been willing to do, because it means a radical change in governance and its priorities.” – Romila Thapar (Emeritus Professor of History, Jawaharlal Nehru University) interviewed by Nikhil Pandhi (Caravan Magazine, 7 October 2015)
URL: https://caravanmagazine.in/vantage/discipline-notion-particular-government-interview-romila-thapar
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“Casteism is the investment in keeping the hierarchy as it is in order to maintain your own ranking, advantage, privilege, or to elevate yourself above others or keep others beneath you …. For this reason, many people—including those we might see as good and kind people—could be casteist, meaning invested in keeping the hierarchy as it is or content to do nothing to change it, but not racist in the classical sense, not active and openly hateful of this or that group.” – Book review by Dilip Mandal for Caste: The Origins of Our Discontents (The Print, 23 August 2020)
URL: https://theprint.in/opinion/oprah-winfrey-wilkerson-caste-100-us-ceos-indians-wont-talk-about-it/487143/
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“The theoretical debate on caste among social scientists has receded into the background in recent years. [However] caste is in no sense disappearing: indeed, the present wave of neo-liberal policies in India, with privatisation of enterprises and education, has strengthened the importance of caste ties, as selection to posts and educational institutions is less based on merit through examinations, and increasingly on social contact as also on corruption. There is a tendency to assume that caste is as old as Indian civilization itself, but this assumption does not fit our historical knowledge. To be precise, however, we must distinguish between social stratification in general and caste as a specific form. […]
From the early modern period till today, then, caste has been an intrinsic feature of Indian society. It has been common to refer to this as the ‘caste system’. But it is debatable whether the term ‘system’ is appropriate here, unless we simply take for granted that any society is a ‘social system’. First, and this is quite clear when we look at the history of distinct castes, the ‘system’ and the place various groups occupy within it have been constantly changing. Second, no hierarchical order of castes has ever been universally accepted […] but what is certain is that there is no consensus on a single hierarchical order.” – Harald Tambs-Lyche (Professor Emeritus, Université de Picardie, Amiens) in “Caste: History and the Present” (Academia Letters, Article 1311, 2021), pp. 1-2
URL: https://www.academia.edu/49963457
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“There is a need for intercultural education. We all need to work together to bridge these divides not only between religions and castes but also regions. It is not correct to think that one part is better than the other. Some of the limitations of India as a whole are due to our common heritage, say the one that has restricted women from having a flourishing life for themselves.” – Prof. V. Santhakumar (Azim Premji University) in “On the so called North-South Divide in India” (personal blog post in Economics in Action, 13 April 2024)
URL: https://vsanthakumar.wordpress.com/2024/04/13/on-the-so-called-north-south-divide-in-india/