Gond art and its counterparts in India and Australia: Comparing the works of Bhil, Gond and Rathwa tribal artists – Madhya Pradesh and Gujarat

Source: Tribal tonesAddress: http://www.deccanherald.com/content/436674/tribal-tones.htmlDate Visited: Thu Mar 12 2015 19:01:23 GMT+0100 (CET) [Bold typeface added above for emphasis] Tips Related posts

Reviving tribal culture and creating economic self-reliance through grain banks: Green economic zones and education (Bhasha Trust) – Gujarat

[…] A unique idea that has taken root over the last two years among the tribespeople here—the Rathwas, Dungras, Chaudharis, Bhils and Nayaks, across 1,200 villages in the Narmada, Baroda, Surat and the Panchmahals districts—is that of creating what they call green economic zones (GEZs) as bulwarks against special economic zones (SEZs). Rather than lose … Read more

Documentation of tribal music of India by Bhasha and Adivasi Academy, Tejgadh – Gujarat

VADODARA: Now, you will be able to peep into the life of tribals and even hum some of their songs. The Bhasha Research and Publication Centre (BRPC), which has taken up a project for documentation of tribal music of India, has begun from Gujarat. […] The CD and the book – ‘Adivasi Adim Sangeet’ were … Read more

“Objects of astounding beauty, grace, colour and cultural and religious significance”: Contemporary Adivasi art exposition

Source: “Magical idiom” by Vaiju Naravane, The Hindu : Arts / Magazine, 10 April 2010 Address : http://www.thehindu.com/arts/magazine/article391448.eceDate Visited: Sat Nov 26 2011 18:44:30 GMT+0100 (CET) More about the communities named here: Ayyanar | Gond | Khond | Rathwa | Santal | Sarguja | Warli

“Rethinking tribals”: Articles on Adivasi culture in Folio Special issue

Ever since the Portuguese travel writers and missionaries decided to describe the vast variety of ethnic and occupational groups and sects of the Indian subcontinent in terms of “caste” and “tribe”, the terms have stuck to society as long-worn masks that start becoming one’s real personality. The result is that today no Indian describes society … Read more