eJournal | Understanding the importance of land-rights for Adivasi communities: Colonial laws that continue to affect various indigenous groups of Chotanagpur – Jharkhand

Exploitation, land rights, and identity assertion Since the colonial period the question of land-rights has been crucial for Indian Adivasis. Attempts to regain lost lands have provoked successive rebellions from 1832 to 1905. Stressing that these forms of resistance and rebellion, as alternative forms of identity assertion, must be ‘understood and analysed on the basis … Read more

Tribal Politics – adivasi culture, language, and religion in Encyclopedia of India

Tribal Politics The “tribal” peoples or adivasis of India, according to the 2001 census, constitute roughly 8.1 percent of the country’s population, some 83,6 million people, classified under 461 different communities. They occupy a belt stretching from the Bhil regions of western India through the Gond districts of central India, to Jharkhand and Bengal, where … Read more

The art of Santiniketan’s Ramkinkar Baij (1906-1980): Evoking the rugged poetry of Santal village life – West Bengal

Nandalal Bose, Jamini Roy, Gopal Ghose, Gobardhan Ash… and now Ramkinkar Baij (1906-1980). The year 2013 may yet prove to be one of rich retrieval of art heritage, some of it marginalized in Bengal’s collective memory. Although wide recognition did not come to Baij early, he gained the status of a cult figure that ensured a … Read more

Santal puppetry reflects a way of life and tells stories of migration: A new documentary on Chadar Badar titled “Saga of a Puppet Show” –  West Bengal

Source: A dying art form that tells the Santhal story – The HinduAddress: http://www.thehindu.com/news/cities/kolkata/a-dying-art-form-that-tells-the-santhal-story/article7016199.eceDate Visited: 2 July 2025 Tips Related posts

eBook | Supreme Court – India a country of old immigrants, tribals’ higher level of ethics

The Aryans describe their enemies as dark in complexion, noseless or flat-nosed, of harsh speech, not honouring the Aryan gods, not observing the Aryan religious ritual, but rich in material possessions and living in fortified cities. They are named Dāsas, Asuras, Panis and Kīkatas. The Aryan invaders finally triumphed over the non-Aryans, many of whom … Read more