“The guiding principle is that no person who was not a Scheduled Tribe by birth will be deemed to be a member of Scheduled Tribe merely because he or she has married a person belonging to a Scheduled Tribe. Similarly a person who is a member of a Scheduled Tribe would continue to be a member of that Scheduled Tribe, even after his or her marriage with a person who does not belong to a Scheduled Tribes. However, status of the children born out of such marriages would depend on the particular caste status of the father.” – National Commission for Scheduled Tribes
https://www.ncst.gov.in
https://indiantribalheritage.org/?p=33998
NEW DELHI: The government has diluted its stand on requiring consent from tribals before handing over their forestlands for projects in an affidavit filed before the Supreme Court on the Vedanta case. The changed policy cited in the affidavit of the government, contrary to existing regulations, could now make it easy for hundreds of other … Read more
Impacts of socio economic changes on tribes of Waynad in the colonial and post colonial period: A study with special reference to Kurichias by Rajan, E K | Read the full chapter here >> CHAPTER – VI ECONOMIC IMPACT OF COLONIAL AND POST-COLONIAL TRIBAL PEOPLE In this chapter a detailed discussion on the economic policies … Read more
My answer? There are many definitions of who is an Indian. As a starting point, “Indian” is a misguided label that spread through Europe after 1492. Native people have always associated themselves with their tribe(s) and referenced their tribal names in their tribal languages. Explorers and colonists from Spain, France, England, the Netherlands, and Russia, … Read more
Jhollywood is calling Forget the faux tribals grunting in Raavan. Jharkhand has its own film industry, made by Adivasi filmmakers for Adivasi viewers, says G VISHNUIS BEERA Formula for a Jhollywood film: five songs, three fights, three romance scenes. Plus Adivasi angst and humour Munda — Mani Ratnam’s pastiche Adivasi in Raavan played by Abhishek … Read more
“There is an intimate connection between the historical process of the creation of ‘Adivasi’ as a social category and the construction of the knowledge about the Adivasi communities as well as the popular imagery of Adivasis. Therefore, the management of memory in relation to the Adivasi communities is likely to run into contradictions when placed within … Read more