Ecology & environment

“In Central India, individual plant species figure in the first fruit ceremonies of the adivasi (indigenous) communities. During certain periods of the year, their fruits, flowers, leaves or seeds are not collected or consumed. This allows those species to rest for a few weeks or months during crucial periods for their growth or regeneration. The norms around these practices or methods are often embedded within the cultural-religious traditions of communities. As a knowledge system being transferred between generations, seldom are they explained or discussed in terms of ecology or conservation.” – Madhu Ramnath in “How culture threatens species A note on Caryota urens in South India” (Current Conservation 16.3, accessed 4 December 2022)
https://www.currentconservation.org/wp-content/uploads/2022/11/16.3.pdf
https://indiantribalheritage.org/?p=20305

Ethnomedicine: Discoveries through follow-up research of folk or ethnomedical amounting to 74 per currently in use worldwide – Jharkhand & Kerala

by

How Adivasis of one Jharkhand village are trying to preserve ethnomedicine With ‘civilisation’ and ‘modernity’ having made inroads into India’s tribal areas, its heritage of traditional tribal systems of medicine is increasingly under threat […] “‘Ethnomedicine’, as defined by George Foster and Barbara Anderson in their 1978 essay Medical Anthropology, is the totality of health, … Read more

India’s tribal cultural heritage – Delhi

by

Chenchu music: “Kinnera” stringed music instrument – Telangana

by

The instrument uses bamboo for the neck, dried and hollowed gourds for resonators, human hair or animal nerves for strings, and pangolin scales for frets which are fixed using honey-wax. According to Mr. Rao, visiting faculty at the Centre for Dalit and Adivasi Studies at the UoH, Chenchus lost the instrument half a century ago … Read more

India’s tribal cultural heritage – Andhra Pradesh

by

“There cannot be a mere developmental/economistic solution to the Adivasi ‘problem’. But that has been the dominant approach to mitigating their condition. […] Adivasis cannot be equal citizens until they are considered holistically as a part of cultural and ecospheres with unique customs and practices, and not just as welfare recipients receiving doles. Further, there … Read more