Khasi, Garo and Jaintia communities: Models for sustainability in the future – Meghalaya They have managed to use the forests sustainably while practicing shifting cultivation or hunting and gathering. Some of them still live in relative isolation in the forests. Human kind should protect their rights and preserve their cultures. They should be models for … Read more
Courtesy © 2016 Tone Bleie (by email, 21 September 2016) Tone Bleie (PhD)Professor Public Planning and Cultural UnderstandingDept. of Sociology, Political Sciences and Local PlanningUniversity of Tromsø – the Arctic UniversityN-9037 Tromsø, Norway Head International Research Group on Reintegration (IRGR)Member The International Chittagong Hill Tracts Commission (CHTC)Head The Scandinavian-Santal Heritage Initiative (SSInherit) Background information and announcements Remembrance, Reflection, … Read more
CLEARINGHOUSE FOR REVIEWING ECOTOURISM, No. 17 To read the full article, click here >> […] The following documents outline the severe ramifications of a governmental “eco-park” programme on ethnic minority groups and their forested hill habitats in Bangladesh. The controversial scheme has become a significant national issue as civil society organizations as well as a number … Read more
The Garo tribe of Western Meghalaya celebrates the winter harvest with a three-day festival. Pheroze L. Vincent watches the Garos climb oiled poles, burst into war cries, and perform dances inspired by crabs and swaying plants. Appearances are deceptive. The mobile phones of bus conductors play Bob Dylan and Eminem booms in the Mi Dokan … Read more
Should I stay or should I go? JANAKI LENIN, The Hindu, October 26, 2012 […] Traditionally, women of these communities — the Nair and Mappila of Kerala, the Khasi and Garo of Meghalaya, and the Nicobarese of the Nicobar Islands — stay at their parents’ home and inherit property. S. Anvar, a chronicler of South Indian … Read more