The Universal Declaration of Human Rights remains as relevant today as it was on the day in 1948 that it was proclaimed and adopted by the United Nations General Assembly. […]
The Universal Declaration promises to all the economic, social, political, cultural and civic rights that underpin a life free from want and fear. They are not a reward for good behaviour. They are not country-specific, or particular to a certain era or social group. They are the inalienable entitlements of all people, at all times, and in all places — people of every colour, from every race and ethnic group; whether or not they are disabled; citizens or migrants; no matter their sex, their class, their caste, their creed, their age or sexual orientation. […]
Source: Illustrated edition of the Universal Declaration of Human Rights (UDHR, 2015): Foreword by the Secretary-General & Introduction by the UN High Commissioner for Human Rights
URL: http://www.un.org/en/udhrbook/pdf/udhr_booklet_en_web.pdf
Date accessed: 30 May 2019
The Universal Declaration of Human Rights
The Universal Declaration of Human Rights (UDHR) is a milestone document in the history of human rights. Drafted by representatives with different legal and cultural backgrounds from all regions of the world, the Declaration was proclaimed by the United Nations General Assembly in Paris on 10 December 1948 (General Assembly resolution 217 A) as a common standard of achievements for all peoples and all nations. It sets out, for the first time, fundamental human rights to be universally protected and it has been translated into over 500 languages. | Download PDF >>
Source: http://www.ohchr.org/EN/UDHR/Documents/UDHR_Translations/eng.pdf
URL: http://www.ohchr.org/EN/UDHR/Documents/UDHR_Translations/eng.pdf
Date accessed: 30 May 2019
Universal Declaration of Human Rights & Human Rights Day >>
The National Human Right Commission (NHRC) describes “crimes like rape, molestation, torture, fake encounter in police custody as manifestations of a systemic failure to protect human rights”;
It reports that “rights of the people were violated or negligence was shown by a public servant in the prevention of such violations”; NHRC concludes:
“Atrocities against vulnerable sections of society – women, children, disabled and the elderly – are often compounded when they belong to the Scheduled Castes and Scheduled Tribes”; and therefore demands:
India must ratify the International Convention against Torture.
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“A call to action, resilience, and collective defence of democracy, truth, and academic freedom”
The Anti-Autocracy Handbook is a call to action, resilience, and collective defence of democracy, truth, and academic freedom in the face of mounting authoritarianism. […]
Because open inquiry and dissent are central to science and academia—qualities antithetical to authoritarian control—academia is often among the first targets of autocrats. To help scholars resist authoritarian developments, the handbook highlights both historic and contemporary measures aimed at attacking scholars, their institutional environments, and their scholarship.
The handbook also sets out a framework for action based on personal risk level—low, medium, high, or extreme. This is designed to help scholars think about their own risk and purposefully choose actions in line with it. The handbook considers tools for enhancing digital safety and highlights the importance of ongoing documentation, preserving imperilled data, and creating distributed archives as a defence against erasure. It also calls on scholars to tell their stories—publicly or anonymously—to inspire others, maintain accountability and preserve a historical record.
Accompanying the handbook is a living wiki that will continue to incorporate new developments and provide updates on global efforts by scholars to push back against authoritarianism and safeguard the democratic foundations that enable free inquiry.
Source: “The Anti-Autocracy Handbook: A Scholars’ Guide to Navigating Democratic Backsliding” by
URL: https://zenodo.org/records/15696097
Date Visited: 20 April 2026
Albert Camus on service of truth and the service of liberty – Nobelprize.org
Excerpt from Albert Camus’ speech at the Nobel Banquet at the City Hall in Stockholm, December 10, 1957 | Read the full speech: https://www.nobelprize.org/prizes/literature/1957/camus/speech/ >>
By the same token, the writer’s role is not free from difficult duties. By definition he cannot put himself today in the service of those who make history; he is at the service of those who suffer it. Otherwise, he will be alone and deprived of his art. Not all the armies of tyranny with their millions of men will free him from his isolation, even and particularly if he falls into step with them. But the silence of an unknown prisoner, abandoned to humiliations at the other end of the world, is enough to draw the writer out of his exile, at least whenever, in the midst of the privileges of freedom, he manages not to forget that silence, and to transmit it in order to make it resound by means of his art.
None of us is great enough for such a task. But in all circumstances of life, in obscurity or temporary fame, cast in the irons of tyranny or for a time free to express himself, the writer can win the heart of a living community that will justify him, on the one condition that he will accept to the limit of his abilities the two tasks that constitute the greatness of his craft: the service of truth and the service of liberty. Because his task is to unite the greatest possible number of people, his art must not compromise with lies and servitude which, wherever they rule, breed solitude. Whatever our personal weaknesses may be, the nobility of our craft will always be rooted in two commitments, difficult to maintain: the refusal to lie about what one knows and the resistance to oppression.