“Bomman thatha told me that our gods live in stones, big rocks and trees. We won’t cut aal maram (Ficus religiosa) because gods will be in that tree. Even the water in the area around the tree should be used neatly and not destroyed. In our community our god Ajji (grandmother) lives in Ellamalai mountain. She is also called Thrithri Eributham. […] Before fishing or taking tubers, we will pray to god and only then we will take it.” – Wildlife conservationist Ramesh in “Bomman thatha and his forest”, a conversation with his grandfather on “bonding between adivasi people and the forest” (At the Edge of Existence, 29 October 2014)
https://cultureandconservation.wordpress.com/2014/10/29/bomman-thatha-and-his-forest/
https://indiantribalheritage.org/?p=8262
[…] Mizoram has just finished polling in its latest round of Assembly elections with a very high voter turnout of 81.19 per cent. How did a decidedly secessionist State turn from the insurgent path towards accepting a place in the Indian Union, and what form of politics developed after the end of the insurgency? Accommodative … Read more
This website is being maintained with the motto “Showcasing new initiatives in education“. To catch up with “what’s going on in today’s India”, suffice a few pointers to discussions in today’s India. Appreciating “tribal” or “Adivasi” traditions will shed new light on India’s cultural heritage in general. The challenge here is the fact that each tradition … Read more
The western region consists of the desert states of Gujarat and Rajasthan as well as Haryana, western Uttar Pradesh and western Madhya Pradesh. […] The region is home to a wide variety of people with different religions and cultures, most of whom have distinctive traditional textiles. They include Jains, Parsis, Hindus and Muslims, as well … Read more
* Source: Brochure for the report titled “Living World of the Adivasis of West Bengal: An Ethnographic Exploration”, issued on the occasion of the Kolkata International Book Fair 2020, courtesy Dr. Boro Baski (email 27 February 2020) Mother’s love is unconditional, it is all-protective, all-enveloping; because it is unconditional it can also not be controlled … Read more
Source: Nazir A. Pala, Ajeet K. Neg and N.P. Todaria in “The Religious, Social and Cultural Significance of Forest Landscapes in Uttarakhand Himalaya, India” (International Journal of Conservation Science, Vol. 5, Issue 2, April-June 2014)URL: https://www.academia.edu/32265911Date Visited: 22 May 2022