“Bomman thatha told me that our gods live in stones, big rocks and trees. We won’t cut aal maram (Ficus religiosa) because gods will be in that tree. Even the water in the area around the tree should be used neatly and not destroyed. In our community our god Ajji (grandmother) lives in Ellamalai mountain. She is also called Thrithri Eributham. […] Before fishing or taking tubers, we will pray to god and only then we will take it.” – Wildlife conservationist Ramesh in “Bomman thatha and his forest”, a conversation with his grandfather on “bonding between adivasi people and the forest” (At the Edge of Existence, 29 October 2014)
https://cultureandconservation.wordpress.com/2014/10/29/bomman-thatha-and-his-forest/
https://indiantribalheritage.org/?p=8262
Narmada Parikrama is the circumambulation around holy river Narmada undertaken by its pilgrims. Narmada river is considered to be the lifeline of Central India and is worshipped as Narmada maiyyaor Ma Rewa. The journey covers the route passing from the source of the river, i.e. Amarkantak to the point in Gujarat where it meets the … Read more
In her new collection of essays, historian Romila Thapar casts a clear eye on India’s contentious past and political present Indian Cultures As Heritage— Contemporary Pasts: By Romila Thapar, Aleph Book Company, 224 pages, Rs599. | Read the full review by Arshia Sattar, Livemint, 7 April 2018 >> For more than half a century, Romila … Read more
Garima Mishra, Indian Express New Delhi, Sat Apr 27 2013 | Read the full article >> “Why don’t we have an Adivasi voice?”, “Why don’t we have a ‘for and by’ Adivasi publishing house?”, “Where is the authentic Adivasi narrative?” These questions had haunted Ruby Hembrom when she enrolled for a publishing course in Kolkata last year. … Read more
Source: “Perceiving the Forest: Early India Studies” in History (February 2001 17: 1-16)URL: https://doi.org/10.1177/025764300101700101 | Backup (PDF, 1MB) >>Date Visited: 6 November 2021 The Aryans describe their enemies as dark in complexion, noseless or flat-nosed, of harsh speech, not honouring the Aryan gods, not observing the Aryan religious ritual, but rich in material possessions and … Read more
Introduction: Some considerations on dance in tribal India (Excerpts pp. 126-127) The symbolic and ritual use of dance in the Indian Subcontinent is so diverse and widespread that we cannot but restrict ourselves here to some general considerations. Acting as a rhythmic order, the dance of gods and mythical heroes contributes to the cyclical adjustment … Read more