India’s tribal cultural heritage – Manipur

The art of Santiniketan’s Ramkinkar Baij (1906-1980): Evoking the rugged poetry of Santal village life – West Bengal

Nandalal Bose, Jamini Roy, Gopal Ghose, Gobardhan Ash… and now Ramkinkar Baij (1906-1980). The year 2013 may yet prove to be one of rich retrieval of art heritage, some of it marginalized in Bengal’s collective memory. Although wide recognition did not come to Baij early, he gained the status of a cult figure that ensured a … Read more

“Real history is created by ordinary people”: Mahashweta Devi (1926-2016), a writer who became a voice of marginalised communities

Mahashweta Devi, a writer who became a voice of marginalised communities Mahashweta Devi was not just an onlooker, but a responsible representative of the downtrodden and the ignored population of India She always believed that the real history is created by ordinary people. For her, the endless source of inspiration for writing used to lie … Read more

Video | “Our values, farming, song and dances”: Tribal and indigenous peoples’ education must be rooted in the people’s own land, language and culture – Survival International

Factory Schools: crimes against children from Survival International on Vimeo. Two million tribal and indigenous children are in Factory Schools today. Lives are destroyed and families are torn apart as the children are intentionally alienated from their community and stripped of their identity. – Campaign to put indigenous education under indigenous control >>

Adivasis’ world view: A truly sustainable lifestyle – Comment

Adivasi people: proud not primitive | Read the full article >> […] Defining what’s special about India’s adivasi or indigenous people is complicated. People, mostly anthropologists and human rights defenders, who know adivasis and have worked closely with them, also tend to be accused of romanticizing tribal peoples. Yet you can begin to understand what’s special … Read more