Tribal influence on Indian and international fashion – Chhattisgarh & Seven Sister States

While fashion is a reliable reflector of change, it is also the marker of a continuity of control exerted by the affluent and the powerful. Desmond L. Kharmawphlang G. Badaiasuk Lyngdoh Nonglait Wandashisha Rynjah in Globalization: The Khasi Perspective, p. 13 Source: Globalization and Tribes of Northeast IndiaAddress : http://wiki.indianfolklore.org/images/2/2a/Ifl_22.pdfDate Visited: Thu Feb 12 2015 16:07:07 … Read more

Down To Earth – science and environment fortnightly published by India’s Society for Environmental Communications

Down To Earth is a product of our commitment to make changes in the way we manage our environment, protect health and secure livelihoods and economic security for all. We believe strongly that we can and must do things differently. Our aim is to bring you news, perspectives and knowledge to prepare you to change … Read more

Audio | Birsa Munda (1875-1900), the young, charismatic healer: “The only Adivasi whose portrait hangs in the Indian Parliament”

Prof. Sunil Khilnani profiles Birsa Munda, the young, charismatic healer who led his tribal community in revolt against the British and whose life, more than a century after his death, poses the question: ‘Who owns India?’ | Listen to the programme on the BBC Radio 4 website >> Scattered across the subcontinent, India’s tribal peoples … Read more

Egalitarian culture leaves Adivasi youth unprepared for competition: On the challenge of balancing tradition and modernity

Santal worriesBy Boro Baski, D+C 13/05/2013, Print Edition no. 6 2013 The young generation of India’s tribal communities is struggling with different problems than the college-educated urban youth that is presented in the media. Our author is from a Santal village and knows the challenges. In recent years India has seen an enormous amount of … Read more

eBook | Online resource: “Tribes of India: The Struggle for Survival” by Christoph Fürer-Haimendorf

This book tells of observations among Indian tribal populations spanning the period from 1940 to 1980. Ever since 1936, when a study of the Konyak Nagas marked the beginning of my career as an anthropological field-worker, I have maintained contacts with Indian tribesmen. […] Any realistic and unbiased analysis of the present situation of the Indian tribes … Read more