A master of traditional Kurumba painting techniques: Krishnan of Velaricombai village (Nilgiris) – Tamil Nadu

Source: Making do without blue in the Blue MountainsAddress: https://ruralindiaonline.org/articles/making-do-without-blue-in-the-blue-mountains/Date Visited: 3 December 2021 Learn more about natural dyes >> Rural India — a living journal, a breathing archive The everyday lives of everyday people by P Sainath | To read the full introduction, click here >> Can a project’s success be judged on the basis … Read more

Adivasi’s ancient land rights protected by law: Farming and hunting for millennia without need for title deeds – Jharkhand

The state of Jharkhand is home to one of the largest Adivasi (tribal) populations in India. It is also the location of an estimated 40% of the country’s deposits of coal, iron ore, uranium and other minerals considered essential for India’s industrial and energy needs. […] In the early 21st century, India is experiencing unprecedented … Read more

Call for “opportunities for development available to all individuals”, not remaining silent on the predicaments of the poorest: Amartya Sen

“Amartya Kumar Sen, who turned ninety this month, was treated just the other day to a pre-birthday joke by the grace of social media. The Nobel Laureate was said to have died. […] Sen is a hundred things but is, in my thinking, above everything else, a great witness to some grotesque things human beings … Read more

Do the poor continue to be poor because we don’t understand poverty sufficiently? Indian vs. global economists’ perceptions

Chapal Mehra, The Hindu, December 10, 2013 | Read the full article here >> […] Arbitrary definitions of poverty determined by groups of economists, often employed by the government, who use numbers to obfuscate the poverty debate in India and elsewhere. Every year, the government claims that the poverty numbers have fallen thanks to the hard … Read more

Tip | Search articles on tribal history, politics and literature on Ramachandra Guha’s website

We met adivasis who had been persecuted by the Naxalites, and other adivasis who had been tormented by the Salwa Judum vigilantes [i.e. “a strange, not to say bizarre, example of bipartisan co-operation“]. The situation of the community was poignantly captured by one tribal, who said […] “placed between the Maoists and the vigilantes, we … Read more