“Santiniketan is in many ways a pioneering step in the field of education and rural reconstruction. Located in the heart of nature amongst Hindu, Muslim, and Santali villages which were in ‘serious decline’ despite a rich cultural heritage, the school, from almost its beginning aimed to combine education with a sense of obligation towards the larger civic community.” – UNESCO World Heritage Centre website
https://whc.unesco.org/en/tentativelists/5495/
https://indiantribalheritage.org/?p=4348
The tribes in Attappady are classified into three categories; Kurumba, Irula and Muduga. Kurumbas live deep inside the forests in 19 settlements of Pudur. Whereas, most of the Irula and Muduga populations live on revenue lands of Pudur, Agaly and Sholayur. A few among the settlements of Irula and Muduga are in forest lands. […] There are 149 … Read more
Published on Aug 8, 2015 The initial videos of Kalamandir, describing its objectives, main and interest in preservation, conservation and dissemination of art and cultural heritage. Kalamandir has traveled a long way since 1997. This is just to remember all our old acquaintance and friends and our team efforts. Source: Kalamandir – The Celluloid Chapter … Read more
Folklore, myths and handloom Hidden within the colour, weave and design of tribal textiles are many legends If you were to look beyond the visible landscape of a weave, you would find myriad stories hidden in the colours and designs—tales about human creation, magical deities and kindred forest spirits. These patterns offer tangible evidence of legends … Read more
Tribal and indigenous communities across the world have been asserting their rights to the mineral wealth often found under the land they own or possess or have traditional rights to. They have been historically denied even a share of that huge wealth, leave alone legal rights of ownership. Under the contemporary deregulated neo-liberal policy framework, … Read more
“There is an intimate connection between the historical process of the creation of ‘Adivasi’ as a social category and the construction of the knowledge about the Adivasi communities as well as the popular imagery of Adivasis. Therefore, the management of memory in relation to the Adivasi communities is likely to run into contradictions when placed within … Read more