Sacred groves foster a sense of togetherness and harmony: Protecting nature in and beyond India’s tribal communities – Kerala & Karnataka

CULTURAL TRADITIONS OF NATURE CONSERVATION IN INDIABy Dr S.M. Nair Living in harmony with Nature has been an integral part of Indian culture. This has been abundantly reflected in a variety of traditional practices, religious beliefs, rituals, folklore, arts and crafts, and in the daily lives of the Indian people from time immemorial. The present … Read more

Audio | Celebrating the wisdom of the world’s indigenous cultures: Milton K. Wong Lecture by Wade Davis – Canada

This lecture was recorded for broadcast on Ideas on CBC Radio One. Listen to the full episode (54:00) >> Every culture tries to answer a fundamental question: What does it mean to be human and alive?  In the Milton K. Wong Lecture, anthropologist Wade Davis explores some of the diversity of human culture, and considers what … Read more

Down To Earth – science and environment fortnightly published by India’s Society for Environmental Communications

Down To Earth is a product of our commitment to make changes in the way we manage our environment, protect health and secure livelihoods and economic security for all. We believe strongly that we can and must do things differently. Our aim is to bring you news, perspectives and knowledge to prepare you to change … Read more

Egalitarian culture leaves Adivasi youth unprepared for competition: On the challenge of balancing tradition and modernity

Santal worriesBy Boro Baski, D+C 13/05/2013, Print Edition no. 6 2013 The young generation of India’s tribal communities is struggling with different problems than the college-educated urban youth that is presented in the media. Our author is from a Santal village and knows the challenges. In recent years India has seen an enormous amount of … Read more

eBook | Online resource: “Tribes of India: The Struggle for Survival” by Christoph Fürer-Haimendorf

This book tells of observations among Indian tribal populations spanning the period from 1940 to 1980. Ever since 1936, when a study of the Konyak Nagas marked the beginning of my career as an anthropological field-worker, I have maintained contacts with Indian tribesmen. […] Any realistic and unbiased analysis of the present situation of the Indian tribes … Read more