“[I]ndigenous people in India also feel the claustrophobic confines of their identity which has been imposed on them by others, be it the colonial administrator, the colonial anthropologist.” – Santali poet, scholar and translator Ivy Imogene Hansdak in “Is tribal identity relevant in today’s world?”, Inaugural Speech, National Conference “Tribes In Transition-II: Reaffirming Indigenous Identity Through Narrative” (2017)
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Source: “Women in India: A reality check”, Frontline Magazine (Cover), 25 January 2013Address: http://www.frontline.in/cover-story/women-in-india-a-reality-check/article4275963.eceDate Visited: 24 October 2015 Women across the country have taken to the streets demanding safety from violence and equality at work and in public life. Doctors have gone on strike for better working conditions. The outrage is important, says Vrinda Grover, … Read more
The instrument uses bamboo for the neck, dried and hollowed gourds for resonators, human hair or animal nerves for strings, and pangolin scales for frets which are fixed using honey-wax. According to Mr. Rao, visiting faculty at the Centre for Dalit and Adivasi Studies at the UoH, Chenchus lost the instrument half a century ago … Read more
Parallel session 1: Tribal Identity and Resistance Narratives (28th February 2017)Chaired by: Prof. Shreya Bhattacharji, CUJ, RanchiPaper Presenters: Violina Borah (JNU, New Delhi), Moumita Roy (Delhi University, New Delhi), Juhi R.V. Minz (JNU, New Delhi), Shabeena Kuttay (Govt. Degree College, Bemina-Srinagar).Violina Borah presented a paper titled “R/establishing Identity: Reading Violence through Mahasweta Devi’s The Hunt.” The paper explored … Read more