“We – forest-dependent communities, supported by others – declare: The natural forests are a nurturing mother to us. Our very identities, cultures and world-views are closely linked to the forests that provide our primary needs. […] Our cultures discourage greed, the root of scarcity, harm and sorrow.” – An appeal for a new consciousness of empathy and wise governance to protect our rich natural heritage, culture, and harmonious collective future by Kavitha (“Forest Foods & Ecology” Festival, December 12 to 14, 2014 at Sri Aurobindo Society, New Delhi)
www.kisanswaraj.in/2014/12/31/forest-foods-and-ecology/
https://indiantribalheritage.org/?p=16371
Source: Nazir A. Pala, Ajeet K. Neg and N.P. Todaria in “The Religious, Social and Cultural Significance of Forest Landscapes in Uttarakhand Himalaya, India” (International Journal of Conservation Science, Vol. 5, Issue 2, April-June 2014)URL: https://www.academia.edu/32265911Date Visited: 22 May 2022
Source: “MASKED IDENTITY OF BOHADA”, Research paper by Priyanka Desai (2014)URL: https://www.academia.edu/34434759 Date Visited: 20 February 2023 Gauri Gill started out in her 20s, a Delhi-based photojournalist covering stories right across India. She’d drop in, drop back out, then later find herself wondering what had happened to all the people she had photographed. “In India, … Read more
Source: “The Power of Healing”, Linda Young, artist and Traditional Knowledge Keeper for the Saskatchewan Public School Division in Canada, interviewed by Veronica Yates, Director of Child Rights International Network CRIN, in “The Power of Healing”, 15 January 2020URL: https://home.crin.org/readlistenwatch/stories/2020/5/6/the-power-of-healing
Armed with a crowbar, a sabre and a cotton bag, the group sets out at 5.30 a.m. from Vadanemmeli on East Coast Road. Taking the first bus to Mambakkam village on the Kelambakkam – Vandalur Road, the five-member team goes to a paddy field in the nearby Kolathur village. This is the daily routine of … Read more
Government documents apply various labels besides “Scheduled Tribes” and “tribals”: Hill Tribes, Nomadic and Semi-Nomadic Tribes, Forest Dwellers, Indigenous Communities, Aborigines, Backward Tribes, Backward Classes, Tribal Settlers, Original Settlers, Primitive Tribes, and Denotified Tribes. Many ‘Denotified Tribes’ continued to suffer displacement/dispossession/enslavement of Nomadic, Semi-Nomadic and Denotified Tribes after Independence. The exploitation and encroachment on tribal/forest … Read more