“In Central India, individual plant species figure in the first fruit ceremonies of the adivasi (indigenous) communities. During certain periods of the year, their fruits, flowers, leaves or seeds are not collected or consumed. This allows those species to rest for a few weeks or months during crucial periods for their growth or regeneration. The norms around these practices or methods are often embedded within the cultural-religious traditions of communities. As a knowledge system being transferred between generations, seldom are they explained or discussed in terms of ecology or conservation.” – Madhu Ramnath in “How culture threatens species A note on Caryota urens in South India” (Current Conservation 16.3, accessed 4 December 2022)
https://www.currentconservation.org/wp-content/uploads/2022/11/16.3.pdf
https://indiantribalheritage.org/?p=20305
Tarsh Thekaekara, New Delhi, Sun Jul 15 2012 I grew up in a small town on the border of Tamil Nadu and Kerala, cradled in the Nilgiri hills. I now work as a conservationist in the same area. Gudalur sits at the start of the mountains, at the edge of the Mudumalai Reserve. Till about … Read more
A brief introduction of Santal life and culture and our approach to developmentby Dr. Boro Baski | Read the full text (PDF, 130 KB): A brief introduction of Santal life and culture and our approach to development >> Santals as a community We, the Santals are one of the largest homogeneous tribal communities of India, counting more … Read more
Once they were the owners of these lands, All these vast expanses of forests, mountains and valleys belonged to them, and they lived of the fruits of nature without disturbing its harmony. Their rhythm of life was in tandem with the tunes of their environment. A rhythm that echoes in their music. Their music and … Read more
The ancient Toda community people are the residents of Nilgiris that means ‘Blue Mountains’, popularly known as Ooty. Nilgiris is the abode of many interesting tribes and prominent among them are Todas, Kotas, Kurumbas, Irulas, Mullukurumbas and Paniyans. These Todas are said to be of pastoral community and speak Toda language, belonging to Dravidian family … Read more
Achuthsankar S. Nair | To read the full story, click here >> Unlike city residents who pollute the water, tribal communities upstream revere the river History is often the story of kings, ministers, chieftains and landlords. The story of ordinary human beings who also lived around them at the same time is very often not … Read more