“In Central India, individual plant species figure in the first fruit ceremonies of the adivasi (indigenous) communities. During certain periods of the year, their fruits, flowers, leaves or seeds are not collected or consumed. This allows those species to rest for a few weeks or months during crucial periods for their growth or regeneration. The norms around these practices or methods are often embedded within the cultural-religious traditions of communities. As a knowledge system being transferred between generations, seldom are they explained or discussed in terms of ecology or conservation.” – Madhu Ramnath in “How culture threatens species A note on Caryota urens in South India” (Current Conservation 16.3, accessed 4 December 2022)
https://www.currentconservation.org/wp-content/uploads/2022/11/16.3.pdf
https://indiantribalheritage.org/?p=20305
Source: Nazir A. Pala, Ajeet K. Neg and N.P. Todaria in “The Religious, Social and Cultural Significance of Forest Landscapes in Uttarakhand Himalaya, India” (International Journal of Conservation Science, Vol. 5, Issue 2, April-June 2014)URL: https://www.academia.edu/32265911Date Visited: 22 May 2022
Source: “MASKED IDENTITY OF BOHADA”, Research paper by Priyanka Desai (2014)URL: https://www.academia.edu/34434759 Date Visited: 20 February 2023 Gauri Gill started out in her 20s, a Delhi-based photojournalist covering stories right across India. She’d drop in, drop back out, then later find herself wondering what had happened to all the people she had photographed. “In India, … Read more
Source: “The Power of Healing”, Linda Young, artist and Traditional Knowledge Keeper for the Saskatchewan Public School Division in Canada, interviewed by Veronica Yates, Director of Child Rights International Network CRIN, in “The Power of Healing”, 15 January 2020URL: https://home.crin.org/readlistenwatch/stories/2020/5/6/the-power-of-healing
Armed with a crowbar, a sabre and a cotton bag, the group sets out at 5.30 a.m. from Vadanemmeli on East Coast Road. Taking the first bus to Mambakkam village on the Kelambakkam – Vandalur Road, the five-member team goes to a paddy field in the nearby Kolathur village. This is the daily routine of … Read more
Saving the forests of Garhwal by sticking to trees. Fighting a big dam by living in submerged waters. These movements redefined the greening of India. STICKING TO A CAUSE Chipko Movement, 1973 “In the wake of reckless deforestation, a unique movement has bubbled,” observed India Today in March 1982. The 1980s saw the debate on … Read more