[…] In India, as elsewhere, colonialism is “first, foremost and always” about land. As in North America and Africa, the policing of reserve forests has often resulted in what amounts to ethnic cleansing, with Indigenous peoples being evicted from their homelands for the benefit of the tourism industry and its urban, middle-class clients. Displaced Adivasis … Read more
On the occasion of World Indigenous People’s Day on 9th August, I present the song ‘Ḍuṅgri Latar’ (At the foothills) that talks about the struggle and plight of Muni (name changed), a 14 years old girl, the third generation member of the family working at a stone-quarry situated at the border area of Birbhum and … Read more
“There is an intimate connection between the historical process of the creation of ‘Adivasi’ as a social category and the construction of the knowledge about the Adivasi communities as well as the popular imagery of Adivasis. Therefore, the management of memory in relation to the Adivasi communities is likely to run into contradictions when placed within … Read more
The richness and variety of the Barao Dance and music is remarkable. The Oraon community of the state, who are mainly concentrated in the Hazaribagh Goomla area, performs this dance. The high table land is thickly dotted with hills and hillocks. The Oraons call themselves Kuruk. The ten lakh strong Oraon population of Jharkhand has … Read more
For a US student, working among tribal populations, Naxalites and wild elephants in India was unthinkable, but Ryan Ballard wants it all and is back in the country working with Magic Bus, a non governmental organisation. The 25-year-old studied anthropology and global poverty at the University of California at Berkeley, US. […] “Coming face to … Read more