Communities with populations spread across state/linguistic borders are often known by different names by local authorities while “some of these communities figure in various classifications in the states” according to the National Commission for Denotified, Nomadic and Semi-Nomadic Tribes: “There are many anomalies in terms of identification of these communities, from state to state. Many people also do not know what is denotified tribe and which authority is looking after their grievances. […] In some states they are called ‘tribal settlers’. In some states they are called ‘hidden tribes’ etc.” – Bibek Debroy in “An unfortunate legacy” (Indian Express, 5 January 2017)
https://indianexpress.com/article/opinion/columns/crime-criminal-act-racial-discrimination-non-bailable-offence-criminal-tribes-act-an-unfortunate-legacy-4459258/
https://indiantribalheritage.org/?p=12284
Santosh Patnaik, The Hindu, ONUKUDELLI, February 25, 2012 […] A `human safari’ controversy over semi-nude dances by members of one of the most primitive tribal groups in Odisha’s Malkangiri district had recently led to an undeclared ban being imposed on the entry of outsiders into the tribal hamlets. The Odisha government had acted after advertisements on … Read more
The Odisha government on Saturday [preceding 25 February 2012] announced its decision to regulate the visit of foreign tourists and researchers to areas inhabited by vulnerable tribal groups such as Bondas, Dongria Kondhas and other such communities. “No foreign tourist/researcher intending to visit the areas inhabited and frequented by the particularly vulnerable tribal groups [PVTGs] … Read more
Namita Panda, The Telegraph Calcutta, Friday , December 10 , 2010 […] The Gonda dance was performed by artistes from Sonepur village of Raighara block in the Nabarangpur district. They danced to the beats of various tribal percussion instruments such as madal, dhudra, tuduhudi and chitkuli. Ho, a popular tribal dance related to harvest festivities, … Read more
In Ranchi, trained social worker Praveer Peter’s project was the discussion of identity issues with Sarna tribal youth from rural backgrounds who had come to the city to study further. Between rural and urban cultures, and tribal and mainstream religious cultures he found this group confused and alienated. Using films and songs on migration, displacement of adivasis … Read more
Amutha Kannan, The Hindu, COIMBATORE, July 28, 2011 On the one hand, the languages spoken by tribal people have only an oral script and due to the non-literary nature there is no documentation of the grammar of the language. On the other, since there is very negligible number of people speaking these languages, they are not even … Read more