Pulayar community – Kerala, Karnataka & Tamil Nadu

The Pulayar, also Pulaya, or Pulayas or Holeya or Cheramar, are one of the main social groups found in Kerala, Karnataka and in historical Tamil Nadu or Tamilakam

Traditions

Their marriage rituals were described by Edgar Thurston. Nowadays many of these customs have fallen into disuse. Traditionally women of this caste are more independent compared to the women of other caste. The spiritual life of the Pulaya includes certain ancient magic rituals and practices that have a certain reputation. Members of the mainstream community may consult Pulaya sorcerers (Manthrikavadi) in Kerala, for advice.

Pulayas are noted for their music, craftsmanship, and for certain dances which include Kōlam-thullal, a mask dance which is part of their exorcism rituals, as well as the Mudi-āttam or hair-dance which has its origins in a fertility ritual. […]

Source: Pulayar – Wikipedia, the free encyclopedia
Address : http://en.wikipedia.org/wiki/Pulayar
Date Visited: Tue Oct 30 2012 17:56:54 GMT+0100 (CET)

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“Tribal men and women mix freely, but with respect for each other [but] caste Hindu society in India is so convinced of its own superiority that it never stops to consider the nature of social organisation among tribal people. In fact it is one of the signs of the ‘educated’ barbarian of today that he cannot appreciate the qualities of people in any way different from himself – in looks or clothes, customs or rituals.” – Guest Column in India Today >>

Photo: Report on Women’s Rights, p. 15

Equality of Opportunity in matters of Public Employment
Constitution Article 15

Prohibition of discrimination on grounds of religion, race, caste, sex or place of birth.—(1) The State shall not discriminate against any citizen on grounds only of religion, race, caste, sex, place of birth or any of them. (2) No citizen shall, on grounds only of religion, race, caste, sex, place of birth or any of them, be subject to any disability, liability, restriction or condition with regard to— (a) access to shops, public restaurants, hotels and places of public entertainment; or (b) the use of wells, tanks, bathing ghats, roads and places of public resort maintained wholly or partly out of State funds or dedicated to the use of the general public. (3) Nothing in this article shall prevent the State from making any special provision for women and children. 2 [(4) Nothing in this article or in clause (2) of article 29 shall prevent the State from making any special provision for the advancement of any socially and educationally backward classes of citizens or for the Scheduled Castes and the Scheduled Tribes.]

Source: pp. 9 & 16, “Women’s Rights in India: An Analytical Study of The United Nations Convention on the Elimination of All Forms of Discrimination against Women (CEDAW) and The Indian Constitution, Legislations, Schemes, Policies & Judgements 2021” by Research Division, National Human Rights Commission, India (www.nhrc.nic.in) | Learn more >>
URL: https://www.jorhatjudiciary.gov.in
Date Visited: 9 May 2023

“The contribution of [over 200,000] charities—which range from small concerns to vast India-wide networks—to development and the individual lives of millions of poor Indians is incalculable. Activist groups helped India gain independence in 1947 and have since helped restrain the state’s excesses and compensate for its weaknesses.” – Civil society in India >>

“Doctors in the region [Palakkad district] argue that while the proportion of people with mental illnesses is not unusually high, the problem is a crisis because of their socioeconomic vulnerability.” […] “The non-inclusivity of Adivasis is nothing but racial discrimination. Adivasis were always ruled.” | In-depth analysis (Scroll.in 5 April 2023) >>

“Casteism is the investment in keeping the hierarchy as it is in order to maintain your own ranking, advantage, privilege, or to elevate yourself above others or keep others beneath you …. For this reason, many people—including those we might see as good and kind people—could be casteist, meaning invested in keeping the hierarchy as it is or content to do nothing to change it, but not racist in the classical sense, not active and openly hateful of this or that group.” | Learn more about India’s caste system and the effects of “casteism” on tribal communities >>

“Tribal languages are a treasure trove of knowledge about a region’s flora, fauna and medicinal plants. Usually, this information is passed from generation to generation. However, when a language declines, that knowledge system is completely gone.” – Ayesha Kidwai (Centre for Linguistics, School of Language, Literature and Culture Studies, Jawaharlal Nehru University, New Delhi) quoted by Abhijit Mohanty in “Seven decades after independence, many tribal languages in India face extinction threat” | Learn more about the work done by the People’s Linguistic Survey of India and endangered languages worldwide >>

“The notion of ‘mainstreaming’ needs to be challenged not just because Adivasi culture is being crushed, but also because Adivasi values and ways of life offer insights that the ‘mainstream’ needs. If we are to halt the destruction of ecosystems, we need to understand how closely biodiversity and cultural diversity are intertwined. Perhaps it is time to reverse the gaze and begin to learn afresh from Adivasis.” – Felix Padel & Malvika Gupta (The Hindu) | Learn more about the role of tribal communities in fostering biodiversity, ethnobotany and cultural diversity | Success stories | Tribal identity >>

“I think that by retaining one’s childhood love of such things as trees, fishes, butterflies and … toads, one makes a peaceful and decent future a little more probable, and that by preaching the doctrine that nothing is to be admired except steel and concrete, one merely makes it a little surer that human beings will have no outlet for their surplus energy except in hatred and leader worship.” – George Orwell | Learn more: Childhood | Customs | Games and leisure time | Literature – fiction | Storytelling >>

“The theoretical debate on caste among social scientists has receded into the background in recent years. [C]aste is in no sense disappearing: indeed, the present wave of neo-liberal policies in India, with privatisation of enterprises and education, has strengthened the importance of caste ties, as selection to posts and educational institutions is less based on merit through examinations, and increasingly on social contact as also on corruption.” – Harald Tambs-Lyche (Professor Emeritus, Université de Picardie, Amiens) in “Caste: History and the Present” (Academia Letters) | Learn more: Accountability | Democracy | Education and literacy >>

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